A THOUGHT FOR PRAYER

 I shall read from The Mount of Blessing, page 168, beginning where we left off last Sabbath.

 "The one thing essential for us in order that we may receive and impart the forgiving love of God is to know and believe the love that He has to us. Satan is working by every deception he can command, in order that we may not discern that love. He will lead us to think that our mistakes and transgressions have been so grievous that the Lord will not have respect unto our prayers, and will not bless and save us. In ourselves we can see nothing but weakness, nothing to recommend us to God, and Satan tells us that it is of no use; we cannot remedy our defects of character. When we try to come to God, the enemy will whisper it is of no use for you to pray; did not you do that evil thing? Have you not sinned against God, and violated your own conscience? But we may tell the enemy that the blood of Jesus Christ His Son cleanseth us from all sin. When we feel that we have sinned and cannot pray, it is then the time to pray. Ashamed we may be, and deeply humbled; but we must pray and believe. . . .

 Here is seen that it is Satan's studied purpose to discourage us, to make us think that God does not love us, and that He cannot save us from our sins. We are therefore to resist the whisperings of the Enemy. When we see ourselves as sinners, then is the very time for us to come to God, and to accept His love and to fully believe in Him.

 We should now pray for an absolute realization that God is in business to save sinners, of whom we are chief. That it matters not how deep in sin we may be, if we but depart from evil and choose to do good He will gladly grant us forgiveness.

 Let us turn to the writings of the gospel prophet whom the Jews so maliciously sawed asunder.

 Isa. 1:18, 19—"Come now, and let us reason together, saith the Lord: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land."

 With this Divine recommendation for God's professed people, the gospel prophet was instructed to introduce his book. And now that we are living in the present day application of his prophecies, we dare not neglect to comply with Inspiration's sound and fair recommendation. Our first step shall be to honestly and unbiasedly consider the successes and the failures of those who have gone before us.

 Let us beforehand refresh our minds with the Jews' attitude toward the prophets: Rather than going with the purpose of learning and reasoning, the Jews went to the prophets with prejudiced minds, with malice, with hatred in their hearts, and with instruments of cruelty. (We must not) This evil spirit was prevalent among the Jews throughout their history. It was manifested even against Moses although for forty years he led the Hebrew host with Divine signs and wonders all the way from the brickyards of Egypt to the borders of the promised land.

 The remnant finally crossed the Jordan only because they whole-heartedly believed that Moses was God's mouthpiece, and because they ceased murmuring, took and obeyed orders. The Hebrews ever after deeply cherished his writings, and this reverent regard for the Pentateuch continued among the Jews even to the days of Christ. As a man of God and as the nation's emancipator and founder of its sacred ceremonies, Moses was highly esteemed by all.

 Ironically, though the prophets that followed after Moses were rejected by the Jewish nation as a whole. Those who survived in the Babylonian captivity did accept the prophets Haggai and Zechariah only because they were the founders of the movement then on foot as was Moses in his day.

 The Jews, according to their own way of reasoning, were honest, though blind, in concluding that they had no need of prophets, because as they saw it, Moses' writings were complete, there was nothing lacking in them: They contained both the civil and religious laws. They, therefore, saw no need for greater light and no need of another prophet. Through their unbelief in the prophets, they failed to see that their kingdom was only a type of a greater one to come, they failed to see that God's Truth is progressive and ever unfolding, that each generation has to have added Truth especially adapted to meet their particular needs. Their blindness to this was their basic sin that led them on to ruin.

 While the Jews boasted of their faith in Moses' writings, Jesus reprehended them by saying: ". . . had ye believed Moses, ye would have believed Me: for he wrote of Me." John 5:46. He had reference to Deut. 18:15—"The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken."

 Of the coming Messiah Zechariah also wrote: Zech. 9:9—"Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: He is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass." 

 Though they professed to believe in both Moses and Zechariah yet they gave no heed to any of these passages, and ever since a curse has rested upon them.

 In rejecting the prophets the Jews thought they were surely keeping out of deception, and thought that they were thus actually loyal to Moses' writings and consequently to God. This they believed as much in Jesus' day as Israel believed in Elijah's day.

 Let us now note that they fell into ruin only because they refused to give heed to the prophets who were sent to reform their ways, to correct their erroneous interpretations of Moses's writings and to lighten the path of their feet the rest of the way clear to Paradise. Having deprived themselves of the gift of the Spirit of Prophecy by doing away with the prophets, they completely cut off Heaven's communication line and were thus left in gross darkness and led into error, fanaticism, and crime. They became self-sufficient, proud, boastful, and highminded.

 They felt rich and increased with goods, in need of nothing more. Thus it was that their perversions of the Scriptures by their uninspired interpretations of them caused them to lose the way, and finally to reject and even to crucify their own long-expected Redeemer.

 Of Moses's writings the Jews made a mighty weapon against Christ and the prophets of that day. They were, however, at one time or another forced to acknowledge that their dead fathers were guilty of the blood of the prophets. The same is true today. Many admit that sectarianism is thriving on uninspired interpretations of the Scriptures, yet they expect no inspired interpreters for this day. They thus reject the antitypical prophet Elijah even before his appearance though the Scriptures definitely predict his coming before the great and dreadful day of the Lord, before the Judgment of the Living commences.

 If we accept Inspiration's counsel and come and reason together while we are examining our own standing with the prophets, then an excellent place to begin is—

 Gen. 49:10—"The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be."

 Here Moses wrote that the gathering of the people shall be unto Judah, and that when Shiloh comes, Judah shall have a king and a lawgiver of her own. Do we as Seventh-day Adventists believe in this particular part of Moses' writings? If not, then we have no better standing with Moses than did the Jews.

 To examine our standing with the rest of the prophets, we need not depart from the subject which Moses has introduced in the scripture just quoted. Mark that between the writings of Moses and of Isaiah, the Bible contains the records of history, the judges and the kings. Isaiah, then, is the next prophet after Moses that we shall go to.

 Isa. 2:1, 2—"The word that Isaiah the son of Amos saw concerning Judah and Jerusalem. And it shall come to pass in the last days, that the mountain of the Lord's house shall be established in the top of the mountains, and shall be exalted above the hills; and all nations shall flow unto it."

 Not to Takoma Park, not to Mt. Carmel Center, not to some other place, but to the house of Judah and Jerusalem shall the final converts from all nations flow. Isaiah you plainly see absolutely confirms that the gathering of the people shall be unto Judah. Do you?

 Jeremiah being the next prophet to Isaiah, we shall read Jer. 31:6—"For there shall be a day, that the watchmen upon the mount Ephraim shall cry, Arise ye, and let us go up to Zion unto the Lord our God."

 "Mount Ephraim," you know, is the location of the ancient ten-tribe kingdom, Israel. According to this scripture, the kingdom of Israel, which is still lost among the nations, shall someday emerge from the four corners of the earth and gladly join the kingdom of Judah. So shall the gathering of the people be.

 Verses 7, 8—"For thus saith the Lord; Sing with glad-ness for Jacob, and shout among the chief of the nations: publish ye, praise ye, and say, O Lord, save Thy people, the remnant of Israel. Behold, I will bring them from the north country, and gather them from the coasts of the earth, and with them the blind and the lame, the woman with child and her that travaileth with child together: a great company shall return thither." 

 Jeremiah discloses that the gathering unto Judah shall be from the four corners of the earth. Indeed, Jeremiah, Moses and Isaiah, all three, speak alike on the subject. The question is, Do you believe what they say? If not, are you then better than were the Jews?

 Next we are to test our standing with the prophet Ezekiel.

 Ezek. 36:17-27—"Son of man, when the house of Israel dwelt in their own land, they defiled it by their own way and by their doings: their way was before Me as the uncleanness of a removed woman. Wherefore I poured My fury upon them for the blood that they had shed upon the land, and for their idols wherewith they judged them. And when they entered unto the heathen, and they were dispersed through the countries: according to their way and according to their doings I judged them. And when they entered unto the heathen whither they went, they profaned My holy name, when they said to them, These are the people of the Lord, and are gone forth out of His land. But I had pity for Mine holy name, which the house of Israel had profaned among the heathen, whither they went.

 "Therefore say unto the house of Israel, Thus saith the Lord God; I do not this for your sakes, O house of Israel, but for Mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them."

 Israel, but for Mine holy name's sake, which ye have profaned among the heathen, whither ye went. And I will sanctify My great name, which was profaned among the heathen, which ye have profaned in the midst of them; and the heathen shall know that I am the Lord, saith the Lord God, when I shall be sanctified in you before their eyes. For I will take you from among the heathen, and gather you out of all countries, and will bring you into your own land. Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put My Spirit within you, and cause you to walk in My statutes, and ye shall keep My judgments, and do them."

 What more could Inspiration say to make the subject clearer? God plainly and solemnly promised to recreate and to rebuild the ancient kingdom, to set it up in its own land. This He is to do after Judah and Israel are scattered among the Gentile nations, and assimilated by them after they have lost their racial identity—then as Christians, not as Jews, He is to gather them from the four corners of the earth and to bring them to their own land. (And moreover, the Scriptures teach that they are as the sand of the sea for multitude.) This He is to do, you note, not because they are worthy, not because they had been good before or during their dispersion among the Gentiles, but because He is anxious to sanctify His Own name among the heathen.

 Still further, after He gathers them from all countries and brings them into their own land, then it is that He promises to cleanse them eternally from their filthiness and from their idolatry—to remove all the defects that sin has wrought upon them. Then it is that He gives them a new heart, puts His Spirit upon them and enables them to unavoidably keep His judgments. Mark carefully that regardless of our, ideas and opinions all these things take place after God's people return to their father's land.

 The 144,000 descendants of Jacob, whose fathers were assimilated by the Gentile nations and who thus down through the centuries lost their racial identity, are the first fruits, the first to be gathered unto Judah. They are those who stand on "Mount Zion with the Lamb." Rev. 14:1. The faithful descendants of the Jews who composed the early Christian church, and who also lost their national identity by naming themselves Christians (Acts 11:26), are also to be gathered from everywhere and brought unto Judah.

 Finally, if these prophecies are not to be fulfilled, as the angel of the Laodicean church supposes, and if God's people are not to return to their homeland, then how will they ever be cleansed from their filthiness since the cleansing is to be done there only? How will they ever have their hearts changed? And what is to make them keep His statutes and judgments unless, as promised, beforehand receive His Spirit in the Promised Land? Indeed, if these prophecies fail, then how will God's people ever be able to stand before a pure and holy God? And how will they ever obtain immortality and be on schedule for translation if they do not comply with the prophecies, with His expressed will and plan for His people? And if they ignore these prophecies, the fulfilment of which is during the Judgment for the Living, the harvest, the gathering time, what chance do they then stand to survive that great and dreadful day of the Lord?

 To be more specific, if the denomination fails to recognize and accept these promises, then where are the laity to be led from here on? Certainly not to the Kingdom if their leaders do not believe in It. Do you now believe in Moses, in Isaiah, and Ezekiel? Or do you rather still believe in fables devised by men?

 Next to Ezekiel is the prophet Daniel. Incidentally, let us remind ourselves that to begin with, Daniel did not prophesy to the Jews, but to the Chaldeans and to the Medes and Persians. The Jews accepted him as God's servant only as they saw his prophecies fulfilled. The great question before us, however, is, Do we fully believe in the prophet Daniel's writings? Let us see.

 Dan. 2:44, 45—"And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand forever. Forasmuch as thou sawest that the stone was cut out of the mountain without hands, and that it brake in pieces the iron, the brass, the clay, the silver, and the gold; the great God bath made known to the king what shall come to pass hereafter: and the dream is certain, and the interpretation thereof sure."

 On Daniel's own word, the stone is symbolical, not of something else, but of the Kingdom, the which in the parable of the wheat and tares Jesus calls "barn," the place into which He is to put the wheat (saints) after it is separated from the tares (Matt. 13:30). Now mark carefully that according to Daniel's interpretation the stone depicts the Kingdom, the which God shall set up not after the days of these kings, but in their days, and that the stone Kingdom Itself, not something else, shall break the great image. If our interpretation of the stone contradicts Daniel's interpretation of it, then we do not only reject Daniel's inspiration, but even misconstrue the Word of God! We better not. We now come to the prophet Hosea.

 Hosea 1:11; 3:5—"Then shall the children of Judah and the children of Israel be gathered together, and appoint themselves one head, and they shall come up out of the land: for great shall be the day of Jezreel. Afterward shall the children of Israel return, and seek the Lord their God, and David their king; and shall fear the Lord and His goodness in the latter days."

 Can one believe Hosea on the subject of the Kingdom if he does not believe in the former prophets who taught exactly as he? —0f course not.

 We are now at Joel's prophecies.

 Joel 3:1, 2—"For, behold, in those days, and in that time, when I shall bring again the captivity of Judah and Jerusalem, I will also gather all nations, and will bring them down into the valley of Jehoshaphat, and will plead with them there for My people and for My heritage Israel, whom they have scattered among the nations, and parted My land."

 When God frees the antitypical children of Judah and of Jerusalem, the church of today, and takes them back to their own land, then it is, you note, that He gathers all nations into the valley of Jehoshaphat. There He is to judge them—to separate the good from the bad, (Matt. 13:47, 48), the sheep from the goats (Matt. 25:32). And this work you must know is the work of the Judgment for all the living. Are we to reject Joel along with the prophets before him, and consequently the message of the Judgment for the Living after having for over a century preached the Judgment for the Dead? Ponder over what the Scriptures say and thus make up your mind to forsake all other voices. And what about your belief in the prophet Amos? Let us read 

 Amos 9:9-15—"For, lo, I will command, and I will sift the house of Israel among all nations, like as corn is sifted in a sieve, yet shall not the least grain fall upon the earth. All the sinners of My people shall die by the sword, which say, The evil shall not overtake nor prevent us. In that day will I raise up the tabernacle of David that is fallen, and close up the breaches thereof; and I will raise up his ruins, and I will build it as in the days of old: that they may possess the remnant of Edom, and of all the heathen, which are called by My name, saith the Lord that doeth this. Behold, the days come, saith the Lord, that the plowman shall overtake the reaper, and the treader of grapes him that soweth seed; and the mountains shall drop sweet wine, and all the hills shall melt. And I will bring again the captivity of My people of Israel, and they shall build the waste cities, and inhabit them; and they shall plant vineyards, and drink the wine thereof; they shall also make gardens, and eat the fruit of them. And I will plant them upon their land, and they shall no more be pulled up out of their land, which I have given them, saith the Lord thy God."

 Since Amos with even greater emphasis bears the same testimony as all the prophets before him, and since the language on the subject is crystal clear as is the language of all the prophets before him, so much so that it needs no comments, what shall we do with him? We are now to read 

 Obad. 1:15-18–"For the day of the Lord is near upon all the heathen: as thou hast done, it shall be done unto thee: thy reward shall return upon thine own head. For as ye have drunk upon My holy mountain, so shall all the heathen drink continually, yea, they shall drink, and they shall swallow down, and they shall be as though they had not been. But upon Mount Zion shall be deliverance, and there shall be holiness; and the house of Jacob shall possess their possessions. And the house of Jacob shall be a fire, and the house of Joseph a flame, and the house of Esau for stubble, and they shall kindle in them, and devour them; and there shall not be any remaining of the house of Esau; for the Lord hath spoken it."

 In harmony with all the prophets before him, and in perfect clarity, Obadiah, too, relates that in the day the Lord destroys the heathen, in the day of harvest, or judgment, otherwise called the cleansing of the Sanctuary (Dan. 8:14) and the purification of the church (Mal. 3:1-3), and also the great and dreadful day of the Lord, there shall be deliverance upon Mount Zion, and the house of Jacob shall possess the wealth of the heathen. Do you now believe in the testimony of Jesus through His prophets? If not, then how can you say that you speak according to the "law and to the testimony" (Isa. 8:20)? Ever remember that the law and the testimony always go hand in hand.

 The prophet Jonah is next in line, but we shall consider his prophecies when we come to the prophet Nahum.

 We shall now see what is to be done with the prophet Micah.

 Micah 3:12; 4:1, 2—" Therefore shall Zion for your sake be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest: But in the last days it shall come to pass, that the mountain of the house of the Lord shall be established in the top of the mountains, and it shall be exalted above the hills; and people shall flow unto it. And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and He will teach us of His ways, and we will walk in His paths: for the law shall go forth of Zion, and the Word of the Lord from Jerusalem."

 As emphatically as all the prophets before him, Micah declares that after the destruction of the Lord's ancient "mountain," (the kingdom), comes the reestablishment of it in the last days, and that peoples and nations shall flow unto it because the Law and the Word of the Lord shall go forth from Zion and from Jerusalem. Shall you now close your ears and eyes against this promise? or do you as servants of God intend to get there with the first fruits? I hope it is the latter. We now come to the prophecy of Nahum:

 Nah. 1:12, 13, 15—". . . Though I have afflicted thee, I will afflict thee no more. For now will I break his yoke from off thee, and will burst thy bonds in sunder. Behold upon the mountains the feet of him that bringeth good tidings, that publisheth peace! 0 Judah, keep thy solemn feasts, perform thy vows: for the wicked shall no more pass through thee; he is utterly cut off."

 Nahum's burden is concerning the restoration, and the fall of Assyria, the powers which rule them in the day He restores the latter-day Kingdom of Judah; in the day He breaks the Assyrian yoke, in the day He bursts asunder the bands that bind His people. In that day He sends His messenger to bear good tidings to His people, tidings of peace while the world is upset with wars. Through His messenger He is urging His people to perform their vows, for He is to take away the wicked from among them. Assyria is to vacate and give room to Judah. "For through the voice of the Lord shall the Assyrian be beaten down, which smote with a rod." Isa. 30:31. Now He pleads:

 "Turn ye unto Him from Whom the children of Israel have deeply revolted. For in that day [in the day Assyria falls] every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. Then shall the Assyrian fall with the sword, not of a mighty man; and the sword, not of a mean man, shall devour him: but he shall flee from the sword, and his young men shall be discomfited. And he shall pass over to his strong hold for fear, and his princes shall be afraid of the ensign, saith the Lord, Whose fire is in Zion, and His furnace in Jerusalem." Isa. 31:6-9.

 The purification (Judgment), here you see, is conducted from Zion and Jerusalem. And through Malachi asks the Spirit, "But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi [the ministry], and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness." Mal. 3:2,3. Do you accept Nahum? And since Jonah's prophecy is a counterpart of Nahum's, then if you reject Nahum, you automatically reject Jonah, too.

 The prophet Habakkuk was told to "write the vision, and make it plain upon tables, that he may run who readeth it."

 Hab. 2:3—"For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry."

 Then Habakkuk prayed, saying,

 Hab. 3:12,13—"Thou didst march through the land in indignation, Thou didst thresh the heathen in anger. Thou wentest forth for the salvation of Thy people, even for salvation with Thine anointed; Thou woundest the head out of the house of the wicked, by discovering the foundation unto the neck. Selah."

 Can we in faith pray for the same thing Habakkuk prayed? —That the Lord go forth for the salvation of His people, that the vision be fulfilled without delay, and that we run to proclaim the good tidings? If not, then truly we spurn Habakkuk also.

 Let us see what Zephaniah has to say concerning the latter day house of Judah–the mountain of the Lord.

 Zeph. 2:5-7—"Woe unto the inhabitants of the sea coast, the nation of the Cherethites! the word of the Lord is against you; O Canaan, the land of the Philistines, I will even destroy thee, that there shall be no inhabitant. And the sea coast shall be dwellings and cottages for shepherds, and folds for flocks. And the coast shall be for the remnant of the house of Judah; they shall feed thereupon: in the houses of Ashkelon shall they lie down in the evening: for the Lord their God shall visit them, and turn away their captivity.“

 Since Zephaniah's prophecy is also definite that the Lord is to re-establish the kingdom of Judah, and since it, too, needs no comment, we shall quickly pass to Zechariah's prophecy.

 Zech. 1:20, 21—"And the Lord shewed me four carpenters. Then said I, What come these to do? And He spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it,"

 Once God raised "horns," nations, to scatter His people throughout the Gentile nations, but those "horns" in the restoration of "all things,” are seen to become "carpenters," so that while they as horns at long last cast the Gentiles out from the promised land, they are as carpenters to build for Judah. Thus Zechariah, as do all the prophets before him, prophesies of the restoration of the kingdom of Judah. Now we shall read from Malachi, the last of the Old Testament prophets.

 Mal. 3:1-3—"Behold, I will send My messenger, and he shall prepare the way before Me: and the Lord, Whom ye seek, shall suddenly come to His temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the Lord of hosts. But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers' sope: and he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness."

 If, in the face of the plain and unquestionable teachings of all the prophets, we as Seventh-day Adventists fail to give heed to the truth of the Purification of the church (the Kingdom here dealt with), the message of the Judgment for the Living and of the restoration of the kingdom of Judah—the sanctuary for the purified ones, then certainly others will have to take our places in proclaiming it. Then along with the Jews we will have to bear the guilt of rejecting all the prophets since the world began. Why?—Because unless we actually believe all that they have written, our merely pretending to believe in them means as much to Heaven as the faith of the Jews in the writings of Moses meant to the Lord. What! Preaching the gospel of the Kingdom but denying the Kingdom Itself!

 In closing I shall read from Early Writings, in the chapter entitled "The Loud Cry.

 "This message [that is the message that makes the Loud Cry] seemed to be an addition to the third message, joining it as the midnight cry joined the second angel's message in 1844." E.W., p. 277. And on page 118 we read:—"I then saw the third angel. Said my accompanying angel, 'Fearful is his work. Awful is his mission. He is the angel that is to select the wheat from the tares, and seal, or bind, the wheat for the heavenly garner. These things should engross the whole mind, the whole attention."

 The author of these statements makes clear that the Loud Cry is not made by a lot of noise, but by an additional message, and that the third angel's message in the end of the world, not the end itself, selects the wheat from the tares. Who among you would be foolish enough to close his eyes and ears to the testimony of the prophets, and at last in consternation cry out, "The harvest is passed, the summer is ended, and we are not saved." Jer. 8:20.

Now, if we as a church do not even so much as expect an additional message, besides rejecting the former prophets, then how much better is our attitude toward God and His prophets of today as well as of yesterday?

 The Jews wanted a kingdom of their own, a kingdom of this world (saint and sinner in it). Yes, they wanted a kingdom on earth, but none in Heaven. What is more, they wanted it two thousand years ahead of schedule. Now, ironically, in the time of the restoration of the Kingdom, the Denomination takes an opposite attitude: It wants a kingdom in Heaven, but none on earth. Indeed, it wants to board the "chariot" from Takoma Park. And besides while the Lord says He is to save nations, the Denomination says "He is to save only 144,000 living sons of Jacob," and consequently none of the sons of other nations!

 The Jews wanted nothing but what they wanted, and nothing is just what they got. So it will be with the Denomination if this clear cut and extra Biblical Truth, and the example of the Jews does not help her see that she has drifted "to sea without chart or compass."— Christ Our Righteousness, p. 37 (1941 edition). If she continues to want nothing but what she wants, it is certain that nothing is what she can expect. - {1TG15 20.4}

 Pray tell, what more should one expect to get from partial belief in the prophets, from private human interpretation of the Scriptures, from a system of explaining away the Scriptures, of making mysteries of simple passages by the use of unknown manuscripts and sectarian translations? Let us hold to "the book of the Lord" which His mouth hath commanded, and which manuscripts His "Spirit . . . hath gathered . . . . Isa. 34:16.

 Say anything you wish against the Jews, but my study tells me that we as Seventh-day Adventists are outdoing them in mischief.

 Moreover, it is now seen that our study of this afternoon is a summary of the message to the Laodiceans, who think that they are rich and increased with goods, and have need of nothing more, though they have need of everything. They had better awake to their poverty.

 To be sure, the present state of affairs does appear gloomy. Yet seeing that this dark and cloudy day holds forth a future of unsurpassing glory, let us with the prophet Habakkuk say: "Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation." Hab. 3:17, 18. Thus, just as the apostles defeated the enemy of the church in their day, likewise shall we defeat him in our day.