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Shepherd's Rod Vol.1

Shepherd's Rod Volume 1

ISA. 58:1
 
"Cry aloud, spare not, lift up thy voice like a trumpet, and shew My people their transgression, and the house of Jacob their sins."

The Shepherd's Rod Volume 1

The 144,000 of Revelation 7--
Call For Reformation
 
By
V.T. Houteff

.

THE SHEPHERD'S ROD Book, Vol. 1

PREFACE

  It is the intention of this book to reveal the truth of the 144,000 mentioned in Revelation 7 but the chief object of this publication is to bring about a reformation among God's people. The truth herein contained is divided into seven sections, giving proof from seven different angles, to prevent any doubt or confusion. This subject is made clear by the use of the Bible and the writings given by the Spirit of Prophecy.

  The truth revealed here is of great importance to the church just now because of the foretold danger which God's people are soon to meet. It calls for decided action on the part of the believers to separate themselves from all worldlings and worldliness; to anchor themselves on the Solid Rock by obedience to all the truth known to this denomination, if we must escape the great ruin. "The Lord's voice crieth unto the city, and the man of wisdom shall see thy name: Hear ye the rod, and who hath appointed it." Micah 6:9.

--AUTHOR.

CONTENTS

Preface.

Topical Index.

Introduction Of Contents.

Section 1. The One Hundred And Forty-Four Thousand.
Section 2. The Four Classes Of The Redeemed.
Section 3. Esau And Jacob.
Section 4. Who Is Israel By The Promise?
Section 5. The Prophecy Of Ezekiel Four.
Section 6. Synopsis Of Isaiah Chapters.
Section 7. What Is The Meaning Of The Fourth Chapter Of Micah?
Summary Of Lessons Of Reform--What Makes Infidels?
Summary Of The 144,000.
Summary Chart Of Both Lessons.
How To check Up Contents Presented, If Authentic.
Micah Six And Seven--Prophecy Of The Book, Time Due For
Publication.
The Duty--Who Receives The Truth.
Objections That May Arise.

TOPICAL INDEX

Introduction of Contents.
 
Preface.
                                                                         
Section 1.
 
THE ONE HUNDRED AND FORTY-FOUR THOUSAND (13)       
Matters Not, So Long As One Does Right (14)
Meaning Of Seven Years Of Plenty And Seven Years Of Famine (15)
Seven Years Of Plenty, And Seven Years Of Famine (19)
Who Are The 144,000? (20)
Do The 144,000 Ever Die? (22)
Will Sister White Be With The 144,000 (24)
Only 144,000 Enter Temple (25)
What Kind Of Seal Is It? (26)
The Two Seals (27)
Ezekiel 9 Is Not A Sabbath Seal (29)
Sealing Begins--Church At Low Ebb (30)
Cause Of Sighing And Crying (33)
Partial List Of
   Abominations In The Church (34)
Will This Sealing
   Continue To The Close Of Probation? (35)
Five Men Follow The One (37)
Distinction Between
   144,000 And Other Saints (38)
                                                                         
Section 2.

THE FOUR CLASSES OF THE REDEEMED (41)
Class 1 (41)
Class 2 (42)
Class 3 (42)
Class 4 (42)
Types And Anti-types………. (43)
An Explanation Of Early Writings, Page 15 (45)
Elijah Represents The 144,000  (46)
Moses--Type Of Resurrection Of Just (47)
Type Of Special Resurrection (47)
The Type Of The Second Resurrection (48)
Type Of The Second Death (48)
Procession Of The Redeemed (49)
An Explanation Of The Writer's 
   Inkhorn Of Early Writings, Page 279 (51)
                                                                         
Section 3.
 
ESAU AND JACOB (52)
Symbol Of Struggle (54)
The Time And Church (54)
Two Classes of People (55)
Symbol Of Birthright (55)
Symbol Of Hair (55)
Symbol Of Esau's Heel (56)
Symbol Of Being Red (56)
Symbol Of Esau's Character (56)
Esau's Blessing (57)
Symbol Of Pottage (58)
Edom--A Type (59)
Change Of Names (60)
Loss And Gain  (60)
Jacob's Dream (61)
Mothers Of Israel (61)
Jacob Homeward-Bound: Time Of Trouble (62)
Type Of Promised Land--Israel In Father's House (62)
                                                                                   
Section 4.
 
WHO IS ISRAEL BY THE PROMISE? (64)
Years Of Plenty--And Famine (68)
Joseph Type Of Christ (68)
Pharaoh, Type Of-- (69)
The Beginning Of Famine (70)
Egyptians, Type Of Gentiles (70)
Egyptians Sold Themselves To Pharaoh (71)
Joseph Removes People Throughout Egypt (72)
70 Souls, Type Of Organization (73)
Jacob Type Of James (75)
The Land Of Goshen  (76)
Joseph Nourished Israel (76)
Shepherds (77)
Another Pharaoh Arose (77)
Taskmasters (77)
Furnish Straw No More (81)
Midwives (86)
Male Children In The Nile (87)
Male Children Of Denomination--How Drowned (88)
Moses Found By Princess (89)
Moses' Choice (90)
Moses' Misconception (90)
The Application Of The Type (91)
Moses In The Wilderness  (93)
Application Of The Lesson (94)
The Shepherd's Rod (95)
Death Of Firstborn (96)
The Passover Lamb (97)
The Red Sea (99)
Mount Sinai (100)
New Name Given To Church (100)
What Is The Number Of Israel? (101)
What Constitutes The Remnant? (102)
Cloud By Day--Fire By Night (104)
Joseph, Type Of Christ (105)
Pharaoh, Type Of Leaders (106)
The 430 Years Of Sojourning And Affliction (108)
Co-incident Chart 112-113
                                                                               
Section 5.
 
THE PROPHECY OF EZEKIEL FOUR,

And What Transpires Within The 390 Days (114)
Wheat, Symbol Of Faith  (118)
Barley, Symbol Of Spirit (118)
Beans, Symbol Of grace (118)
Lentils, Type Of Doctrine Of Baptism By Immersion (119)
Millet, Symbol Of 2300 Days (119)
Spelt, Symbol Of The Sabbath In Connection With Sanctuary (120)
All In One Vessel (120)
Barley Cake (122)
"I will Lay Bands Upon Thee"   (122)
"Thou Shalt Drink Also Water" (122)
Meat by Weight--Water By Measure (123)
Explanation Of Ezekiel 4:12, 14, 15 (123)
The Forty Days, And What Transpires Within (125)
Seven--Perfect Number (126)
The Siege (128)
Separation In Principle (129)
Time Of Spiritual Hunger (130)
                                                                                       
Section 6.
 
SYNOPSIS OF ISAIAH, CHAPTERS 54-56 Inclusive  (135)
Isaiah 54--Beginning Of Letter--"The God Of Comfort" (135)
Isaiah 55--God Calls To Return--The Word
That Transforms (140)
Wine (141)
The Milk (142)
Why Spend Money For That Which Is Not Bread? (144)
 
Isaiah 56--Blessings To Jew And Gentile--
Blind Watchmen (145)
Isaiah 57--The Righteous And The Wicked In The Day Of
Trouble (146)
Isaiah 58--True Fasting--The Sabbath Restored (147)
Isaiah 60--The Final Triumph Of The Righteous (152)
Isaiah 61--Builders Of The Old Waste Places (153)
Isaiah 62--The Holy People--The Lord's Redeemed (154)
Isaiah 63--Afflicted For His People's Sake (156)
His Redeemed (157)
Isaiah 65--A People Prepared For A New Heaven And A New Earth (160)
Isaiah 66--The Ingathering From The Gentiles: Worship In The
New Earth (165)
                                                                                             
Section 7.
 
What Is The Meaning Of The FOURTH CHAPTER OF
MICAH? (173)
SUMMARY OF LESSONS OF REFORM--What Makes
Infidels (182)
God Reveals Secrets To His Prophets (196)
God's Law--How Broken? (198)
Is The Church In An Excellent Condition? (198)
What Has Been Gained During The Past Quadrennium (201)
Answer To The Indian's Argument Of Pages 182-183 204
How Can Christians Get To Heaven If The Distance Is So Great? (205)
SUMMARY OF THE 144,000--
The Deadly Wound Is Healed (205)
Leopard Beast--Rev. 13:1-10 (210)
Chart--His Deadly Wound Is Healed (221)
SUMMARY CHART--Explanation Of Types (223)
Old Testament (Section Two) (223)
Summary Chart Of Types (224)
Old Testament (Section Three) (225)
New Testament (Section One) (227)
New testament (Section two) (227)
New Testament (Section Three) (228)
Old Testament (Section One)--
Melchizedek, King Of Salem (229)
How To Check Up On Contents Presented. (If Authentic) (231)
Micah Six And Seven--Prophecy Of The Book, Time Due
For Publication (236)
The Duty--Who Receives The Truth (245)
Objections That May Arise (246)
A MOTHER'S APPEAL (252)
                                                                                               
Charts

Co-incident (112, 113)
Ezekiel Four (The 430 Years) (133, 134)
Leopard Beast of Rev. 13:1-10 (210)
His Deadly Wound Is Healed (221)
Summary Chart Of Types (224)

INTRODUCTION---THIS publication contains only one main subject with a double lesson; namely, the 144,000, and a call for reformation. The object in view is to prepare God's people for the impending doom of Ezekiel's prophecy, chapter 9. There is no new doctrine taught, neither does it condemn the ones we have. The wonderful light between its pages shines upon a large number of scriptures which we have had no understanding of heretofore. The interpretation of these scriptures is supported entirely by the writings of Sr. E.G. White, that is termed the Spirit of Prophecy.

  This publication does not advocate a new movement, and it absolutely opposes such moves. It brings out a positive proof which cannot be contradicted that the Seventh-day Adventist church had been used by God to carry on His work since 1844.

  The following is a partial list of Bible chapters:
Revelation 7; 13:1-3. Isaiah 4, and chapters 54 to 66 inclusive.
Ezekiel 4 and 9. Micah 4 to 7 inclusive.
The Exodus Movement. The Patriarchate Types.
The "Loud Cry."
A Complete Explanation Of The 144,000.
Meaning Of Esau And Jacob.
Martin Luther's Act In Prophecy.
The Typical And Anti-typical Periods.

The God of the Hebrews hath met with us: Let us go, we pray thee, three days' journey into the desert, and sacrifice unto the Lord our God; lest He fall upon us with pestilence, or with the sword. Ex. 5:3.

SECTION I. 

  THE ONE HUNDRED AND FORTY-FOUR THOUSAND---This subject of Revelation 7 is doubtless the most frequently discussed Bible subject by Seventh-day Adventists and other Bible students, than any other Biblical truth. Many theories have been advanced by the denomination, but not one has stood the test without contradiction. Great men of both Biblical and secular knowledge have diligently searched the Bible and have proved nothing as to who this company is.

  We read in Great Controversy, page 397: “The spirit of error will lead us from the truth, and the Spirit of God will lead us into truth. But, say you, a man may be in an error, and think he has the truth. What then? We answer, The Spirit and word agree. If a man judges himself by the word of God, and finds a perfect harmony through the whole word, then he must believe he has the truth; but if he finds the spirit by which he is led does not harmonize with the whole tenor of God’s law or book, then let him walk carefully, lest he be caught in the snare of the devil.”

  Sister E.G. White was doubtless far more acquainted with this subject than any one living at this time, for she wrote much about them and had visions of them. There is no doubt that she, too, spent much time in searching both from the Bible and her own writings, but she has failed to point out the exact company by assembling the references together, and clear the mystery. The question is: Why have all these godly people who earnestly searched for the truth failed to produce any evidence as to who this wonderful company really is? The answer we give is: Because it was not present truth in their time.

  Sister White could have given a theory of some kind far more fitting and correct than any other theory ever advanced. She used wisdom and good judgment in leaving out her own opinion. God will make these things known at the appointed time only. Men may be made to believe a thing for a while, but except it be truth, it cannot last. Thus it would be unwise and a waste of time for one to try to tell who the 144,000 are, until the scroll has made a turn and one truth reveals another. If this study would unmask the mystery and harmonize with the Scriptures and the Spirit of Prophecy, then we must conclude that God’s appointed time for this subject has come.

  Sister White had received inspiration on this subject, but, like Daniel, was not permitted to know who, how, and when made, until Gods appointed time. The following is a quotation made by her to Elder E.E. Andross: “I feel confident, Elder Andross, that the brethren in Southern California will find blessing in reviewing the teachings of Scripture concerning the 144,000 and bringing to bear upon these teachings whatever of light there may be in the published writings of the Spirit of Prophecy, and as prayerful consideration is given the matter in all its bearings, I believe that God will make the truth sufficiently clear to make possible the avoidance of needless and unprofitable questions not vital to the salvation of precious souls.”

  Some day this subject must be understood, for Inspiration makes no useless statements, and it cannot be in the Bible for a trinket. It must be understood before the number (144,000) is made or it would be of no value. When understood, it will guide the feet of the 144,000 in the straight path just as the first, second, and third angel’s messages have led thousands of souls to Christ.

  Matters Not, So Long As One Does Right?--- It has been said by some that it matters not whether one understands the subject of the 144,000 or not, so long as he does right. This is certainly true if we DO RIGHT, but how do we know whether we do right or not, except we understand Bible doctrines? How can we know whether we keep the right Sabbath, or belong to the right church, unless we understand that doctrine? Why is it important to understand Daniel 7, the beast and his image, and many other Bible prophecies? If we do not understand the subject of the 144,000, we may not be sealed, for it would be worthless to understand it after the sealing, just as it would be of no value to understand the beast and his image after his work on earth is finished.

  The angel’s message of Revelation 7–the angel ascending from the east–is as important as the first, second, and third angel’s messages of Revelation 14:6-11. It must be understood and given to the people at the right time, as also the mighty angel of Revelation 18:1. The loud cry must come at a given time. This angel of Revelation 7, can not be the third angel, for John’s explanation of them differ. The three angels of Revelation 14 are flying in the midst of heaven, or where the sun stands at noon, but the one of Revelation 7, is ascending from the east, or the rising of the sun. The message of this angel has never been understood at any time, nor proclaimed by this denomination or any other people, and only theories have been advanced. It is evident that this truth, as other truths, must come at the right time.

Meaning Of Seven Years Of Plenty And Seven Years Of Famine Found Only One Way---When the perplexing subject is made clear, then we must believe that the time is here, but this as all Bible truth, is found only one way, and in one place; namely, the storehouse (the Bible). Bear in mind that as Joseph of ancient days controlled the storehouse, even so Christ controls the Scriptures and the times. Many godly men in the past went to Christ (Joseph) and got all the present truth (corn) for that particular time that they could assimilate. While He (Christ) is liberal, He is also careful, and therefore has nothing to waste. When Joseph gathered the corn in Egypt and stored it in the storehouses, he did it not for wealth, but to sustain life in the next seven years of famine. The corn was a symbol of Christ’s Word as we shall endeavor to prove.

  Reasons for believing that the seven years of plenty and the seven years of famine in the days of Joseph in ancient Egypt represent the world’s history in two sections of time are as follows:

  In Volume 3, page 369, we read, “Isaac was a figure of the Son of God, who was offered a sacrifice for the sins of the world.” Again we read in Desire of Ages, page 112, “And in the ram divinely provided in the place of Isaac, Abraham saw a symbol of Him who was to die for the sins of men.” Thus Isaac and the ram are symbols of Christ’s submission, death, and sacrifice. -- {1SR 16.1}

  Of Jonah, we read in Desire of Ages, page 406, “As Jonah was three days and three nights in the belly of the whale, Christ was to be the same time ‘in the heart of the earth.’ And as the preaching of Jonah was a sign to the Ninevites, so Christ’s preaching was a sign to His generation.” See also Prophets and Kings, page 274.

  Elisha was a symbol of Christ. Prophets and Kings, page 240: “Like the Saviour of mankind, of whom he was a type, Elisha in his ministry among men combined the work of healing with that of teaching.” These are the reasons why Isaac, Jonah, and Elisha are types of Christ, representing the different phases and imports of the work of Christ.

  Of Joseph we read in Patriarchs and Prophets, page 369: “Joseph was a representative of Christ. In their benefactor to whom all Egypt turned with gratitude and praise, that heathen people were to behold the love of their Creator and Redeemer.” Egypt was an idolatrous nation, and is a symbol of the world in sin. Joseph was a type of Christ, the sovereign of the world. As Joseph was sent into Egypt to preserve life; just so Christ was sent into the world (Egypt) to preserve life. Quoting from Patriarchs and Prophets, page 231, we read: “And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.” Thus it is written that these deliverances were an object lesson of spiritual blessing. But how did Joseph bless the ancient world? Was it not by the corn he preserved in the seven years of plenty? Had it not been for the immense storehouses full of life-giving energy, what blessing could Joseph have been to the ancient world were it not for his God-given wisdom to gather the corn with which to feed the world in the time of its great need? The corn which Joseph preserved is the blessing as it is written, the corn represents spiritual blessing (the Word of God). God’s Word is spiritual bread and men have lived on it.

  “Moreover he said unto me, Son of man, eat that thou findest; eat this roll, and go speak unto the house of Israel.” Ezekiel 3:1. “Thy words were found, and I did eat them and thy word was unto me the joy and rejoicing of mine heart: For I am called by thy name, O Lord God of hosts.” Jeremiah 15:16. “And had rained down manna upon them to eat, and had given them of the corn of heaven.” Ps. 78:24. “Our fathers did eat manna in the desert; as it is written, He gave them bread [corn] from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but My Father giveth you the true bread from heaven.” John 6:31, 32. “To him that overcometh will I give to eat of the hidden manna.” Revelation 2:17. “And I took the little book out of the angel’s hand, and ate it up; and it was in my mouth sweet as honey: And as soon as I had eaten it, my belly was bitter.” Revelation 10:10.

  The latter prophecy has been applied to William Miller after he had studied the book of Daniel and accepted its teaching. Symbolically speaking, he ate the little book, which became a part of him and his co-workers. Had this not been true, he would not have proclaimed the message with such enthusiasm as he did. As the expected event failed to transpire in 1844, to them it was a bitter experience, thus fulfilling the Scriptures that men have eaten the Word of God.

  If the corn does not represent the Word as in the Bible, then the question may be asked, Of what is Joseph a type? Isaac, Jonah, and Elisha each represent a certain phase of Christ’s work, and if Joseph represents Christ; the food gathered,–the Word; the storehouse,–the Bible, then the seven years of plenty, during which time the food was gathered must be a symbol, otherwise the picture could not be perfect; and if the years of plenty are a type, then the years of famine must be taken into consideration. Each of these two sections of time bear the number “seven,” meaning “perfect”, fullness of time (entire, or all of the time).

  The symbol can represent only one thing, and that is the world’s history in two great divisions of time; namely B.C. and A.D. with the cross (Christ), the dividing line. “For all the prophets and the law prophesied until John.” It is for this reason Jesus made the statement for we have no other thus far. The years of plenty is B.C. in which time God gave plenty to supply the world’s need for the years of famine (New Testament time, A.D.). As Joseph gathered the corn into storehouses by his servants,–the Egyptians, just so Christ gathered the Word of God (spiritual food) in the Bible (the storehouse) by His servants, the prophets. “God who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by His Son, whom He hath appointed heir of all things, by whom also He made the worlds.” Heb. 1:1, 2. Had it not been for this purpose then we ask, what could it have been for? God who was responsible for the event did it not to bring hardships to His subjects, or to starve the world, as the famine was not in Egypt only, for we read, “And the famine was over all the face of the earth.” Genesis 41:56. Had this not been the symbol, why would God have brought the famine over all the earth? Some people may have difficulty in being convinced, and others can never be convinced, but the harmony of the lesson can hardly be questioned.

  If the seven years of plenty and the seven years of famine are not a type of the world’s history; Joseph’s immense storehouses not a type of the Bible; the corn gathered in the seven years of plenty not a type of the Word in the Bible; the feeding of the world not a type of the New Testament time consuming the Scriptures gathered in the Old Testament time; then we ask, Where are the types for all these events? Has not God given the gospel in types as well as in prophecy? “Christ was the foundation of the Jewish economy. The whole system of types and symbols was compacted prophecy of the gospel, a presentation in which were bound up the promises of redemption.’’ Acts of the Apostles, page 14. If the seven years of plenty and the seven years of famine did not represent the world’s history, the coincidents as well shall endeavor to bring forth could hardly have been possible by an accident. Jesus said, “Gather up the crumbs that there be no waste.” It was His Word that multiplied the loaves and fishes; these crumbs represent the very words He spoke.

  We read the following in Volume 2, page 606: “I am authorized from God to tell you that not another ray of light through the Testimonies will shine upon your pathway, until you make a practical use of the light already given.” But now we must have corn or else we shall die. As a people we have much boasted that we have all the truth, but such a statement can not be found between the pages of the Spirit of Prophecy. “Not another ray of light will shine upon your pathway until you make a practical use of the light already given.” These words suggest that there is more light to shine, and light is truth. Again, quoting from Testimonies to Ministers, page 107: “No one should claim that he has all the light there is for God’s people. The Lord will not tolerate this. He has said, ‘I have set before thee an open door, and no man can shut it.’ Even if all our leading men should refuse light and truth, that door will still remain open. The Lord will raise up men who will give the people the message for this time.”

  Seven Years Of Plenty, And Seven Years Of Famine---The seven years of plenty and seven years of famine in the days of Joseph in ancient Egypt represent the world’s history in two sections of time as previously explained; namely B.C. and A.D. Each one of these sections bears the Biblical number seven” (meaning complete). The seven years of plenty is B.C. Though one may doubt the application made here, the lesson we receive from it is true. In the Old Testament time, God gave plenty through His prophets, and Christ (Joseph) stored it in the storehouse (Bible), but as we have no record that there was any of the corn left when the seven years of famine had passed, neither was there any shortage. Therefore it is plain, that all the Scriptures are to be understood (used up) before the second coming of Christ.

  Pharaoh’s dream recorded in Genesis 41:17-20, reads as follows: “In my dream, behold, I stood upon the bank of the river: And, behold, that there be no waste.” It was His Word that multiplied the loaves and fishes; these crumbs represent the very words He spoke.

  Who Are The 144,000?---The subject is, “Who are the 144,000?” First mention of this number in the Bible is in Revelation 7:4: “And I heard the number of them which were sealed: And there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.” Revelation 7:2. “And I saw another angel ascending from the east, having the seal of the living God: And he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea.” Note that this angel is ascending and not descending. In contrast to this, Revelation 18:1 says, “And after these things I saw another angel come down from heaven, having great power, and the earth was lightened with his glory.” This mighty angel is not ascending, descending, nor coming, but “come.” If the angel made the trip from heaven to earth in less than 15 minutes in answer to prayer (Daniel 9:4-23), while it takes light millions of years to travel part of the distance, we can easily understand why the expression “but come” is used, meaning suddenly appearing without warning. This angel is the Loud Cry angel, an addition to the third angel and the message of the fall of Babylon as given by the second angel is repeated, as foretold in the 18th chapter of Revelation. The people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. -- {1SR 21.1}

  Early Writings, page 277: “Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory. The light which attended this angel penetrated everywhere, as he cried mightily, with a strong voice, ‘Babylon is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.’ The message of the fall of Babylon, as given by the second angel, is repeated, with the additional mention of the corruptions which have been entering the churches since 1844. The work of this angel, comes in at the right time to join in the last great work of the third angel’s message, as it swells to a loud cry. And the people of God are thus prepared to stand in the hour of temptation, which they are soon to meet. I saw a great light resting upon them, and they united to fearlessly proclaim the third angel’s message… This message seemed to be an addition to the third message, joining it as the midnight cry joined the second angel’s message in 1844.”

  Of the three angels of Revelation 14:6-11, John writes: “And I saw another angel fly in the midst of heaven,…and the third angel followed them.” These angels, following each other, were seen flying in the midst of heaven where the sun would be at mid-day, in its full strength. There is a difference between these angels and the ones in Revelation 7 and 18:1. These angels are neither “ascending” nor “come,” but continue to “fly in the midst of heaven.” The meaning is that these angels’ messages are not as powerful as the one of Revelation 18:1, for John says he saw the angel “come,” that is, stand upon the earth. The angel mentioned here is near by, but the other three angels are at a distance. This symbol shows that they could not be as powerful as the one that is close by, but these three angels are flying and continue to fly. The meaning is that while they are not as powerful, they continue a long time until this other angel of Revelation 18:1 joins in with them, as it has been with the first, second, and third angel’s messages until now.

  We go back to the angel of Revelation 7, the one in which we are most interested at the present time. This particular angel is ascending from the east. “Ascending” here could not mean departing or flying away, but simply coming, or advancing. For example, in the morning while the sun is rising or ascending, the temperature gains in heat as it nears mid-day, just so with this angel that is to seal the 144,000. The angel was seen coming, but he is taking time. The sealing cannot begin until after he arrives, for the seal of the living God is in his possession. If we can locate the time when he arrives we may know the beginning of the sealing time of the 144,000. Did we know the time when the first second, and third angel’s messages began? Our answer is: Yes.

  There is no reason for not knowing the definite time when this angel of Revelation 7 arrives. If we did not know the time, we would have no message, and if Satan can deceive us from present truth, he has won with his deceptive powers. John’s prophecy in Revelation 7, of this ascending angel was only a vision of something to come, and the fulfillment of this prophecy was realized when Sister White was given her first vision in 1844, which was a vision of the 144,000. Read Early Writings, pages 13-20. John prophesied of this movement and the scene of the angel ascending in the east (John’s vision) became a reality in 1844, but the angel is in the east, and we must await his arrival, for when he arrives, the sealing begins.

  Do The 144,000 Ever Die?---“The living saints, 144,000 in number;” we must not conclude that only a part of the whole can constitute the number and yet be true, for the statement made by Inspiration cannot be contradicted for it reads “144,000 in number.” When mention is made of this company, it is at the same time when God makes known the day and hour of Jesus coming. If we can locate at what time of the world’s history God speaks the day and hour of Jesus’ coming, then we may know more about this company. Quoting Early Writings, page 285: “But there was one clear place of settled glory, whence came the voice of God like many waters, shaking the heavens and the earth. There was a mighty earthquake. The graves were opened, and those who had died in faith under the third angel’s message, keeping the Sabbath, came forth….And as God spoke the day and the hour of Jesus’ coming, and delivered the everlasting covenant to His people.”

  One may here suppose that the risen and the living make the number, but we do not believe the Spirit of Prophecy would call both companies (the living and the resurrected) living saints. The 144,000 are living saints; the others, resurrected Sabbath keepers. To make it positive, another reference is given, found in Great Controversy, page 637: “Great hailstones, every one ‘about the weight of a talent,’ are doing their work of destruction. The proudest cities of the earth are laid low….Graves are opened, and “many of them that sleep in the dust of the earth…awake, some to everlasting life, and some to shame and everlasting contempt.” All who have died in the faith of the third angel’s message come forth from the tomb glorified, to hear God’s covenant of peace with those who have kept His law.” This makes it positive that the resurrected Sabbath keepers come forth in the special resurrection of Daniel 12. This is the time when the great hailstones are doing their destructive work (7th plague). “And the seventh angel poured out his vial into the air;… And there fell upon men a great hail out of heaven, every stone about the weight of a talent: And men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.” Revelation 16:17, 21. The resurrected Sabbath keepers did not live during the time of the plagues, for they were resurrected at the time of the seventh plague, so that they hear the announcement of the day and the hour of Jesus’ coming.

  If evidence can be brought to view that the 144,000 (in number) lived before the seventh plague, then we have positive proof that the 144,000 never died. Great Controversy, page 649: “And they sing ‘a new song’ before the throne, a song which no man can learn save the 144,000. It is the song of Moses and the Lamb,–a song of deliverance. None but the 144,000 can learn that song; for it is the song of their experience,–an experience such as no other company have ever had….They have seen the earth wasted with famine and pestilence, the sun having power to scorch men with great heat, and they themselves have endured suffering, hunger, and thirst.” Here is a positive statement that the 144,000 lived in the time of the fourth plague, the sun having power to scorch men with great heat. “And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.” Revelation 16:8. This is the fourth plague. How could they (144,000) go through the fourth plague if the special resurrection of the Sabbath keepers (those who died under the third angel’s message) did not take place until about the end of the seventh plague? If “they have seen the earth wasted with famine and pestilence and they themselves have suffered hunger and thirst”, they must have lived through all the plagues.

  Again, “They sing a new song”….which no man can learn save the 144,000….for it is the song of their experience,–an experience such as no other company have ever had.” How can it be possible for all to sing the same song if it is a song of their experience except they all have the same experience? Those who had been in the grave would have the experience of death, grave, resurrection, and receiving a new body. But those who never died have seen the fulfillment of Ezekiel 9; Isaiah 63; Isaiah 60; the closing of the third angel’s message, (the loud cry, close of probation), all of the seven last plagues, and they sing this song (of their experience and deliverance) “which no man can learn save the 144,000.”

  Will Sister White Be With The 144,000?---Sister White was taken in vision to one of the planets which had seven moons, where she met good old Enoch. This place was so beautiful and her desire for it so keen, she begged the angel to let her stay. “Then the angel said, ‘You must go back, and if you are faithful, you, with the 144,000 shall have the privilege of visiting all the worlds and viewing the handiwork of God’.” See Early Writings, page 40. There is no contradiction in this statement, for the angel told her that she, with the144,000, meaning she is one with them but not one of them. She will doubtless be with them for she may be termed as the mother of them (being the messenger and founder of this movement), nor can we suppose they will sing the song of Moses and he (Moses) not be there. Because they are the 144,000, a special company with a special experience, is no reason why others could not travel with them, for undoubtedly Abraham, Isaac, and Jacob will be with them, being the fathers in type. What objection could be made if others would journey with them? We may suppose that Jesus would give to all the redeemed at least one trip to the other worlds.

  Only 144,000 Enter Temple--- “And as we were about to enter the holy temple, Jesus raised His lovely voice and said, ‘Only the 144,000 enter this place’, and we shouted, ‘Alleluia.’ This temple was supported by seven pillars all of transparent gold, set with pearls most glorious. The wonderful things I there saw, I cannot describe….I saw there tables of stone in which the names of the 144,000 were engraved in letters of gold. After we beheld the glory of the temple, we went out.” Early Writings, page 19. It is clear that no others were to enter the holy temple except the 144,000, and again it is clear that she went in, for she says, “The wonderful things I there saw, I cannot describe,” and “after we beheld the glory of the temple, we went out.” She could not see the things inside the temple unless she had gone in, and she could not have come out if she had never entered in.

        Some may think that Sister White is one of the 144,000 because she entered this temple, and now that she is dead that part of the 144,000 will be resurrected. There is no cause for confusion here. She could have entered the temple before, or after, or she could have gone right along with them, and still it would not change the thought. We must remember this is only a vision and not the real 144,000. They were not made up at that time, neither was she bodily there. This vision was given for her to make a report and reveal a certain truth. In other words, she was a reporter. What kind of a report could have been given if she had not entered the temple? The command, “only the 144,000 enter here, had no reference to her whether she should stay out or enter. She is one with them, but not one of them.

  What Kind Of Seal Is It?---Reference is made in Testimonies to Ministers, page 445. The subject is about the sealing of Revelation 7, the 144,000. We quote: “This sealing of the servants of God is the same that was shown to Ezekiel in vision.” Now if the sealing of the 144,000 of Revelation 7, is the same as Ezekiel 9, in order to find the kind of sealing it is, and the time of its beginning, we must study Ezekiel 9:1-9: “He cried also in mine ears with a loud voice, saying, Cause them that have charge over the city to draw near, even every man with his destroying weapon in his hand. And, behold, six men came from the way of the higher gate, which lieth toward the north, and every man a slaughter weapon in his hand; and one man among them was clothed with linen, with a writer’s inkhorn by his side: and they went in, and stood beside the brazen altar. And the glory of the God of Israel was gone up from the cherub, whereupon He was, to the threshold of the house. And He called to the man clothed with linen which had the writer’s inkhorn by his side; And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. And to the others He said in mine hearing, Go ye after him through the city, and smite: let not your eye spare, neither have ye pity: Slay utterly old and young, both maids, and little children, and women: but come not near any man upon whom is the mark; and begin at my sanctuary. Then they began at the ancient men which were before the house. And He said unto them, Defile the house, and fill the courts with the slain: go ye forth. And they went forth, and slew in the city. And it came to pass, while they were slaying them, and I was left, that I fell upon my face, and cried, and said, Ah Lord God! wilt thou destroy all the residue of Israel in thy pouring out of thy fury upon Jerusalem? Then said He unto me, The iniquity of the house of Israel and Judah is exceeding great.” It is positive that the sealing of the 144,000 is Ezekiel 9,–the separation (sifting in the church–the godly from the ungodly). Volume 1, page 181: “I asked the meaning of the shaking I had seen, and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans.” Read the entire page. Note the shaking begins after the straight testimony of the “True Witness” is come.

  The Two Seals---Is the Sabbath the seal of the 144,000? First of all it will be noticed that the definition of “seal” is: An instrument which is used to seal, fasten up, or enclose securely; to establish or settle beyond question; to point out and determine; designate. An effort will be made to bring forth enough Bible evidence to satisfy anyone believing in the Scriptures that all who were saved in the ages past as well as those who are to be saved now must have the seal of God. Paul, in his letter to the Ephesians said that they were to be sealed. “And grieve not the Holy Spirit of God whereby ye are sealed unto the day of redemption.” Eph. 4:30. The grace of sanctification wrought in the soul by the Holy Ghost is the seal and assurance of one’s redemption to come, of a joyful resurrection. The use and end of this sealing is the sacredness and safety of the thing sealed from the eyes of curiosity and hands of violence, which otherwise would be abused by strangers and enemies; thus the children of God are past the censure of the wicked world. They are preserved as precious things for God’s own use, to be with Him in heaven. Quoting 2 Tim. 2:19, written to the Corinthians: “Nevertheless the foundation of God standeth sure, having this seal, The Lord knoweth them that are His.” “Who hath also sealed us, and given the earnest of the Spirit in our hearts.” 2 Corinthians 1:22.

  We read in Revelation 8 and 9, of the seven angels with the seven trumpets. These seven trumpets indicate the principal political and warlike events which were to transpire during the time of the gospel church. The sealing of the 144,000 belongs to the time of the sixth trumpet. Beginning with Revelation 9:1, we read about the angel with the fifth trumpet. Verse 4 of this chapter we quote: “And it was commanded them that they should not hurt the grass of the earth, neither any green thing, neither any tree; but only those men which have not the seal of God in their foreheads.” Here we see that many years before the third angel’s message ever began to be preached, the saints of God were sealed with the seal of God, just the same as the ones under the third angel’s message are to be sealed. According to these scriptures which are plainly stated, we must conclude that the saints of God are sealed with present truth in all ages, and whatever that present truth is, that is the seal. Present truth under the third angel’s message is Sabbath truth, therefore, the Sabbath is a seal which seals the people who are obedient to it. Quoting Great Controversy, page 452: “The seal of God’s law is found in the fourth commandment….When the Sabbath was changed by the papal power, the seal was taken from the law.” Early Writings, page 58: “The sealing time is very short, and will soon be over.”

  Those who died under the third angel’s message, keeping the Sabbath, are sealed with the Sabbath truth, but the 144,000 never die. While they must keep Sabbath and have that seal, they must sigh and cry for the abominations that are in the church, for otherwise they can not receive the mark by the angel with the writer’s inkhorn of Ezekiel 9, which is the seal according to Testimonies to Ministers, page 445; Volume 5, pages 210-16; Volume 3, pages 266-7. The sealing of the 144,000 is the separation of the faithful from the disloyal ones; the purification of the church. Those who do not keep the truth, and indulge in the sins and abominations, who try to throw a cloak over the existing evils, will fall under the figure of the five men with the slaughter weapons of Ezekiel 9.

  The Sabbath has been present truth since 1845, and being the seal of the law of God has been sealing the law among the people of God ever since that year. Isaiah 8:16 “Bind up the testimony, seal the law among my disciples.” This has been the work of the third angel, and for this reason the third angel has no seal, for the seal is in the law, but the angel of Revelation 7, has a seal in his hand. Ezekiel calls him the man with the writer’s inkhorn who is to set a mark upon the men who sigh and cry for all the abominations that be done in the midst thereof (the church). This is the seal of the 144,000, but all the saved under the third angel are sealed with the Sabbath seal. The 144,000 having this seal are also marked (sealed) by the angel of Revelation 7, which is the same as the one of Ezekiel 9. In other words, it may be termed a double seal.

  Ezekiel 9 Is Not A Sabbath Seal---This sealing of the 144,000 is not a Sabbath seal. However, those who are sealed must be Sabbath keepers. It is a seal, or mark, that separates the two classes in the church, and those who are sealed, or marked are not marked because they keep Sabbath only, but because they sigh and cry for all the abominations that are done in the church. So both the sealing and the slaughter are in God’s church, and not in Babylon, or in the world. It is only in Jerusalem, and Judah, the house of Israel (the church). “Judah” in Ezekiel 9:9 refers to those in office, for Judah occupied the office of the Levites after the tribe of Levi was carried away. There is not a thought about the world or the ungodly. When the marking (sealing) is finished, the five men with the slaughter weapons begin with the ancient men which were before the house, meaning the guardians of the spiritual interest of the people. See Volume 3, pages 266, 267, and Volume 5, pages 210-212.

  We quote Volume 5, page 211: “The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust. They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment.” Volume 3, page 265: “But if the sins of the people are passed over by those in responsible positions, His frown will be upon them, and the people of God, as a body, will be held responsible for those sins.’

  Those who are sealed (marked) and escape the ruin are the ones who will constitute the number which prophecy declares to be 144,000. Our denomination numbers about 300,000. This means the denomination will be divided in half and suggests the ten virgins, five of whom were wise and five were foolish. In other words, half and half. May God help His people, and give us a vision of what sin is that we may put away the existing disastrous iniquity in the church (the house of God). Such a vision would cause us to sigh and cry for the abominations that are done in the midst thereof. He who understands the curse of sin would throw no cloak over the existing evil to obtain the favor of any. May God lift us from the low spiritual level into which we have fallen, and save us from this Laodicean, lukewarm condition. May we, as wise Ninevah of old, defeat the prophecy, that heaven may rejoice.

  Sealing Begins–Church At Low Ebb---It is evident that if both the sealing and the slaughter are in the house of God, the church (His people), and if more than one-half of the people must perish for their sins except they repent, and if less than one-half of the present membership would number 144,000, it certainly could not have begun many years ago; and much less with the beginning of the third angel’s message, for there was no church then but merely a handful of people. It could not have begun when the church was in a good, spiritual condition. It must have begun when the church is at her lowest level, and polluted with sin. Those who are to receive the seal and escape the slaughter must sigh and cry for all the abomination that is done in the midst thereof. Volume 8, page 250, says, “Unless the church, which is now being leavened with her own backsliding, shall repent and be converted, she will eat of the fruit of her own doing, until she shall abhor herself.”

  Speaking of the 144,000, Volume 5, pages 210-11, says, “These sighing, crying ones had been holding forth the words of life; [a message] they had reproved, counseled, and entreated. Some who had been dishonoring God, repented and humbled their hearts before Him. But the glory of the Lord had departed from Israel; although many still continued the forms of religion, His power and presence were lacking. In the time when His wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul-anguish, which is expressed in lamentation and weeping, reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a real zeal for God’s honor and a love for souls, will not hold their peace to obtain favor of any….They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church….The class who do not feel grieved over their own spiritual declension, nor mourn over the sins of others, will be left without the seal of God….Here we see that the church–the Lord’s sanctuary–was the first to feel the stroke of the wrath of God. The ancient men, those to whom God had given great light, and who had stood as guardians of the spiritual interests of the people, had betrayed their trust.”

  Volume 5, page 82: “The call to this great and solemn work was presented to men of learning and position; had these been little in their own eyes, and trusted fully in the Lord, He would have honored them with bearing His standard in triumph to the victory. But they separated from God, yielded to the influence of the world, and the Lord rejected them.”

  Volume 5, pages 211-12: “They had taken the position that we need not look for miracles and the marked manifestation of God’s power as in former days. Times have changed. These words strengthen their unbelief, and they say, The Lord will not do good, neither will He do evil. He is too merciful to visit His people in judgment. Thus peace and safety is the cry from men who will never again lift up their voice like a trumpet to show God’s people their transgressions and the house of Jacob their sins. These dumb dogs that would not bark are the ones who feel the just vengeance of an offended God. Men, maidens, and little children all perish together. The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed….Our own course of action will determine whether we shall receive the seal of the living God, or be cut down by the destroying weapons.” If we were to mark out the exact time of the beginning of this sealing, we would say it began sometime during 1929. Space will not Permit us here to give our reasons for believing thus, but in another study this will be taken up.

  To get the proper understanding of the third angel’s message we shall divide it into three periods: (1) Beginning of the proclamation of the true Sabbath, Revelation 14:6-11; (2) Reformation, and sealing of the 144,000, Revelation 7:1-8; (3) The Loud Cry, Revelation 18:1. The truth of the sealing (144,000) being made known, it is evident that we are in the second period. If we had not known the commencement of the third angel’s message in its beginning, we would have had no message. Therefore, we must know the time of the last two periods when they came, being of no lesser importance.

  Cause Of Sighing And Crying---Volume 5, pages 210, 211: “In the time when his wrath shall go forth in judgments, these humble, devoted followers of Christ will be distinguished from the rest of the world by their soul-anguish, which is expressed in lamentation and weeping reproofs and warnings. While others try to throw a cloak over the existing evil, and excuse the great wickedness everywhere prevalent, those who have a zeal for God’s honor and a love for souls, will not hold their peace to obtain favor of any. Their righteous souls are vexed day by day with the unholy works and conversation of the unrighteous. They are powerless to stop the rushing torrent of iniquity, and hence they are filled with grief and alarm. They mourn before God to see religion despised in the very homes of those who have had great light. They lament and afflict their souls because pride, avarice, selfishness, and deception of almost every kind are in the church. The Spirit of God, which prompts to reproof, is trampled under foot, while the servants of Satan triumph. God is dishonored, the truth made of none effect….The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed.”

  Volume 1, pages 471, 472: “A great mistake has been made by some who profess present truth, by introducing merchandise in the course of a series of meetings, and by their traffic diverting minds from the object of the meetings….”It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.” These traffickers might have pleaded as an excuse that the articles they held for sale were for sacrificial offerings. But their object was to get gain, to obtain means, to accumulate….Ministers have stood in the desk and preached a most solemn discourse, and then by introducing merchandise, and acting the part of a salesman, even in the house of God, they have diverted the minds of their hearers from the impressions received, and destroyed the fruit of their labor….Their time and strength should be held in reserve, that their efforts may be thorough in a series of meetings. Their time and strength should not be drawn upon to sell our books when they can be properly brought before the public by those who have not the burden of preaching the word.”

  Volume 8, page 250: “Who can truthfully say, ‘Our gold is tried in the fire; our garments are unspotted by the world’? I saw our Instructor pointing to the garments of so-called righteousness. Stripping them off, He laid bare the defilement beneath. Then He said to me: “Can you not see how they have pretentiously covered up their defilement and rottenness of character? ‘How is the faithful city become an harlot?’ My Father’s house is made a house of merchandise, a place whence the divine presence and glory have departed! For this cause there is weakness, and strength is lacking.” Thus the time and the condition of the church at the beginning of the sealing of the 144,000 is well portrayed by both the Bible and the Spirit of Prophecy. It is an admitted fact among Seventh-day Adventists that the church has been on the decline for some years, but never has it been in such a low spiritual condition as it is now. There is scarcely any difference now between the church and the world.

Partial List Of Abominations In The Church

   1-Lack of reverence in the house of God: Isaiah 56:7; Volume 5, pages 492-500. Following the fashions of the world: Isaiah 3:16; Volume 1, pages

  2-269, 270; Volume 4, page 632; Volume 3, page 379; Volume 5, page 78; Volume 1, pages 189-191; Volume 1, pages 135, 136; Volume 4, page 631.

  3-Spending money for that which is not bread (health reform): Isaiah 55:2; Volume 5, page 197; Isaiah 56:12. (Many references can be given from the testimonies on this subject, but space will not permit them here.)

  4-Use of tithe–school teachers (those who teach the Scriptures) are not paid by the tithe as they should have been: Volume 6, page 215.

  5. The house of God is made into a house of merchandise by buying and selling denominational publications of all sorts: Isa. 58:3; Isa. 56:7; Volume 1, pages 471, 472; Volume 8, page 250.

  6. High prices in our institutions while they should be below current expenses: Volume 8, page 142; Isa. 56:12; Isa. 58.

  7. Disbelief in the Spirit of Prophecy: If not acknowledged by words, it is admitted by works.

  8. Failed to inform church members of Elijah’s message: Mal. 4:5; Testimonies to Ministers, page 475; Volume 4, pages 402, 403.

  9. Abraham obeyed God in all that He commanded, and was very careful even to the smallest particulars; thus it was counted to him for righteousness, but we have not done so. See Gen. 26:5; Gen. 15:6.

  10. The promise of the land (heavenly Canaan) is to Abraham’s seed. Jesus said, “If ye were Abraham’s children, ye would do the works of Abraham. [If ye are not the children of Abraham] Ye are of your father the devil, and the lusts of your father ye will do.” See John 8:39-44. (By doing the works of Abraham), “Then are ye Abraham’s seed, and heirs according to the promise.” Gal. 3:29

  11. Insisting that we have all the truth and have need of nothing.

  12. Turning down Scriptural claims without investigation as to its light. Volume 5 page 211: “The abominations for which the faithful ones were sighing and crying were all that could be discerned by finite eyes, but by far the worst sins, those which provoked the jealousy of the pure and holy God, were unrevealed.” Will ---Will This Sealing Continue To The Close Of Probation?

  The sealing of the 144,000 can not extend to the close of probation, for they must be sealed long before that time, and it must close before the loud cry of the third angels’ message. Early Writings, page 277 says: “I saw angels hurrying to and fro in heaven, descending to the earth, and again ascending to heaven, preparing for the fulfillment of some important event. Then I saw another mighty angel commissioned to descend to the earth, to unite his voice with the third angel, and give power and force to his message. Great power and glory were imparted to the angel, and as he descended, the earth was lightened with his glory….This message seemed to be an addition to the third message.” It seems in the expression, “the angels hurrying to and fro,” the author has reference to the fulfillment of Ezekiel 9; and then follows the mighty angel of the loud cry of Revelation 18:1.

  Ezekiel 9, can not meet its fulfillment at the time Christ comes in the clouds, for the slaughter is in the church. The church of Christ must be pure and clean, free from every stain long before Jesus comes. If we are not in this pure condition, we can not hope to stand in the time of trouble, nor can we escape the effects of the plagues. The church could not stand without an intercessor after probation nor before, if there is one unclean thing in the camp of Israel. “For thus saith the Lord God of Israel, there is an accursed thing in the midst of thee, O Israel: Thou canst not stand before thine enemies, until ye take away the accursed thing from among you.” Joshua 7:13.

  As an illustration and comparison of the faithfulness and unity of the people at the time of trouble during the plagues, we quote Early Writings, pages 282-3: I saw the saints leaving the cities and villages, and associating together in companies, and living in the most solitary places. Angels provided them food and water, while the wicked were suffering from hunger and thirst. Then I saw the leading men of the earth consulting together, and Satan and his angels busy around them. I saw a writing, copies of which were scattered in different parts of the land, giving orders that unless the saints should yield their peculiar faith, give up the Sabbath, and observe the first day of the week, the people were at liberty after a certain time, to put them to death….but angels in the form of men of war fought for them. Satan wished to have the privilege of destroying the saints of the Most High; but Jesus bade His angels watch over them….Next came the multitude of the angry wicked, and next a mass of evil angels, hurrying on the wicked to slay the saints. But before they could approach God’s people, the wicked must first pass this company of mighty, holy angels. This was impossible. The angels of God were causing them to recede, and also causing the evil angels who were pressing around them to fall back.” It is evident here that God’s people are apart by themselves, with no wicked ones among them. Holy angels would not protect unholy people from the wicked multitude. Here we see God’s people separated from all wickedness. Therefore this shows they are in perfect unity at the time they leave the villages.

  When then was this purification of the church? Ezekiel 8, tells us of the abominations done in the midst of Jerusalem (church); Ezekiel 9, reveals the consequences to those who do not sigh and cry for all the abominations. “One sinner may diffuse darkness that will exclude the light of God from the entire congregation.” Volume 3, page 265.

Five Men Follow The One

  The men with the slaughter weapons must immediately follow the one with the writer’s inkhorn. God must separate His people if the marking is to be of any value and except the separation takes place, the outpouring of the Holy Spirit can not fall in its fullness upon the people of God. “I asked the meaning of the shaking I had seen and was shown that it would be caused by the straight testimony called forth by the counsel of the True Witness to the Laodiceans. This will have its effect upon the heart of the receiver, and will lead him to exalt the standard and pour forth the straight truth. Some will not bear this straight testimony. They will rise up against it, and this is what will cause a shaking among God’s people. … I asked what had made this great change. An angel answered, ‘It is the latter rain, the refreshing from the presence of the Lord, the loud cry of the third angel’.” Early Writings, pages 270-1. It is clear that the shaking must take place before the “Loud Cry.” The men with the slaughter weapons were already slaying before the man with the writer’s inkhorn returned to report the matter that he had done as he was commanded. See Ezekiel 9:8, 11.

Distinction Between 144,000 And Other Saints

  Referring to Israel (after the flesh) which is a type of the true Israel; namely, the 144,000, God said, “Israel is My first-born.” The priesthood in ancient Israel was supposed to be made up of the first-born of every family, therefore the priesthood is termed the first-born. Had Israel obeyed God in all His precepts, this plan would have been carried out, but when they reached Mt. Sinai they made the golden calf and worshipped it.

  When Moses came down from the mountain, he took a record of all who had worshipped the calf. “Standing in the gate of the camp, Moses called to the people, ‘Who is on the Lord’s side? Let him come unto Me.’ Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship.” Patriarchs and Prophets, page 324. For this reason God honored the tribe of Levi. We read on page 277: “After the institution of the tabernacle service, the Lord chose unto Himself the tribe of Levi for the work of the sanctuary, instead of the first-born of the people.”

  But God said, “Israel is My first-born”,–the true Israel–the 144,000. That promise, then, would find its fulfillment here. Of them we read “being the first fruits unto God and the Lamb.” If such is the case, then the 144,000 would be priests and Levites. Isaiah 61, could have no reference to another class than Israel by the promise the 144,000, and of the Gentiles who shall come to the Lord by their labors. We read in Isaiah 66:19, 20, “And I will set a sign among them, and I will send those that escape of them unto the nations….And they shall bring all your brethren for an offering unto the Lord out of all nations.” These (144,000) who escape the ruin of Ezekiel 9, and Isaiah 63, to which Isaiah 66:16, 17, refers, will be sent on a great missionary work during the time of the loud cry.

  We read in Isaiah 61:5, 6, “And strangers [Gentiles, or those who are not of the 144,000] shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the Lord: men shall call you the Ministers of our God: Ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves.” Others than themselves (144,000) shall feed their flocks and dress their vines (do their farming) in the same manner as it was with the tribe of Levi, for they had no land. Though the Levites had no inheritance of the land, they received about 25% of the increase in tithes and offerings, thus others than themselves did their work. So with the 144,000, who will be priests in the new earth. The idea here is not that tithe and offerings from the people would be their support in the earth made new. These scriptures are merely given to illustrate the position which they occupy.

  Isaiah 61:7 says: “For your shame ye shall have double; and for confusion they shall rejoice in their portion: Therefore in their land they shall possess the double: Everlasting joy shall be unto them.” Having two pronouns, “ye” and “they,” the pronoun “ye” receives double for their shame, but the pronoun “they” shall possess the land. “Ye” is the pronoun of the second person to whom God is speaking, and in this case refers to Israel (which is the 144,000), but the pronoun “they” refers to the Gentiles who were not numbered among the twelve tribes and therefore are not included in the 144,000, but are saved for “they” rejoice in their portion.

  In Volume 5, pages 475-6, speaking of the 144,000, we read: “They are to be as kings and priests unto God….’These are they which follow the Lamb whithersoever He goeth’.” Therefore, the 144,000 are priests, and Christ the High Priest, (and King). It may be said that when probation closes Christ takes off His priestly garments, and is Priest no longer, but there need be no confusion in this, for we read in Isaiah 66:22, 23: “For as the new heavens and the new earth, which I will make, shall remain before Me, saith the Lord, so shall your seed and your name remain. And it shall come to pass, that from one new moon to another, and from one Sabbath to another, shall all flesh come to worship before Me saith the Lord.” Thus we see that there is to be a system of worship in the new heaven and earth which will require Priests and Levites.

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SECTION II.

THE FOUR CLASSES OF THE REDEEMED

  The ensuing study is given to prove that the great multitude of Revelation 7:9, are living saints, who, with the 144,000, are to be translated at the second coming of Christ. All the saved in the history of the world, from righteous Abel to the close of probation, are divided into four great, separate, and distinct classes, as follows:

  Class 1: The 144,000 of Revelation 7; namely, the twelve tribes of Israel of the promise; a special company with a special experience.

  Class 2: The translated at the coming of Christ in the clouds (the great multitude of Revelation 7:9).

  Class 3: The millions of all ages who were martyred for their faith.

  Class 4: “Those who were once zealous in the cause of Satan, but who, plucked as brands from the burning, have followed their Saviour with deep, intense devotion.” Great Controversy, page 665.

  Earthly nations and governments glory in the splendid order of their armies, and their uniforms are made according to ranks, so that by the uniform, one can recognize the rank of a soldier, and to which division or regiment he belongs. We must not suppose the great God has less order for His redeemed than earthly nations for their armies. We know God has far better order than any earthly government can ever devise. An endeavor shall be made to prove that each one of the four classes mentioned above have their uniforms by which they can be discerned and classified.

Class 1

  In Early Writings, pages 16, 17, we read: “Here on the sea of glass the 144,000 stood in a perfect square. Some of them had very bright crowns, others not so bright. Some crowns appeared heavy with stars, while others had but few. All were perfectly satisfied with their crowns. And they were all clothed with a glorious white mantle from their shoulders to their feet.” The 144,000 are described as having this “glorious white mantle” as part of their garments.

Class 2

  Class 2, are the translated (besides the 144,000). Revelation 7:9, says, “After this [the 144,000] I beheld, and, lo, a great multitude, which no man could number, of all nations and kindreds, and people, and tongues, stood before the throne, and before the Lamb clothed with white robes, and palms in their hands. It will be noticed this company have palms in their hands.

Class 3

  Early Writings, pages 18, 19: “As we were traveling along, we met a company who also were gazing at the glories of the place. I noticed red as a border on their garments; their crowns were brilliant; their robes were pure white. As we greeted them, I asked Jesus who they were. He said they were martyrs that had been slain for Him. With them was an innumerable company of little ones; they also had a hem of red on their garments.” Thus class 3, (the martyrs) are described as having “red on their garments”.

Class 4

  Great sinners plucked as brands from the burning, but who died a natural death.

  These have neither a mantle over their shoulders, palms in their hands, nor red as a border around their garments, but they do have crowns of gold. Their crowns differ from the crowns of the 144,000, the latter having “stars” in their crowns, as stated under heading “Class 1.” Thus we have the description of these four classes, and the symbols of their garments, and can be summarized as follows:

  Class 1–The 144,000 have the glorious white mantle, and stars in their crowns.

  Class 2–The great multitude of Revelation 7:9, have palms in their hands.

  Class 3–The millions of all ages who were martyred, have red around their garments as a border.

  Class 4–Great sinners plucked as brands from the burning, but who died a natural death, who have white robes, and golden crowns, but no stars on their crowns. Same as those of Revelation 4:4.

  There must have been a definite reason for describing the special uniforms which must have been for the purpose of disclosing this truth.

Types And Anti-Types

  The Spirit of Prophecy says Elijah represents those who will be living when Christ comes, and be changed in the twinkling of an eye, and be translated. Desire of Ages, page 421: “Elijah, who had been translated to heaven without seeing death, represented those who will be living upon the earth at Christ’s second coming, and who will be ‘changed in a moment, in the twinkling of an eye, at the last trump.”

  Reference is made of Enoch in Patriarchs and Prophets, pages 88, 89: “The godly character of this prophet represents the state of holiness which must be attained by those who shall be ‘redeemed from the earth’ at the time of Christ’s second advent.… But like Enoch, God’s people will seek for purity of heart, and conformity to His will, until they shall reflect the likeness of Christ. Like Enoch they will warn the world of the Lord’s second coming, and of the judgments to be visited upon transgression, and by their holy conversation and example they will condemn the sins of the ungodly. As Enoch was translated to heaven before the destruction of the world by water so the living righteous will be translated from the earth before its destruction by fire.”

  Though Elijah represents those who shall be translated at the second coming of Christ Enoch does, too. Both men were translated without seeing death. The question is, Why two types? Because there are two companies of people to be translated; the 144,000, and the great multitude of Revelation 7:9. The 144,000, are Israelites; the great multitude are not. Enoch is not an Israelite, therefore he can not represent Israel, the 144,000. (The name “Israel” did not come into existence until the time of Jacob, which was many centuries after Enoch was translated. A clearer explanation on the subject will be given in another section.) We shall determine which class Enoch represents by the uniform he wears. Early Writings, page 40, says: “There I saw good old Enoch, who had been translated. On his right arm he bore a glorious palm, and on each leaf was written ‘Victory’.” Here we see Enoch, too, has the “palm” in his hand, the same as the great multitude, class number 2.

  Enoch is said to be the seventh from Adam. “Seven” means complete, finished; thus perfectly typifying the class represented by him in Revelation 7:9 (the great multitude). We shall endeavor to bring another proof that the great multitude with the “palms in their hands” are translated with the 144,000. In Great Controversy, page 665 we read about classes 2, 3, and 4. The part referring to class 4, reads as follows: “Nearest the throne are those who were once zealous in the cause of Satan, but who plucked as brands from the burning, have followed their Saviour with deep, intense devotion. Next are those who perfected Christian characters in the midst of falsehood and infidelity, those who honored the law of God when the Christian world declared it void.” Here is included every possible sin to a sinner in all ages (who have taken their stand for God).

  But of class 2 (the great multitude), there is no reference given as to what kind of sinners they are. Class 1 (the 144,000), are called Israel, a special company with a special experience.

  After including every possible sin to a sinner in Class 4 (those who shall be resurrected), and the martyrs in class 3, Inspiration says, “And beyond is the ‘great multitude’….with white robes, and palms in their hands.” Therefore, this company could not be classed with the other two, or with the 144,000. If Class 2 (the great multitude), were the saved and resurrected from all ages, then all of the saved must have palms in their hands, but as it is plain that not all have the palms, then these are not all the saved in all ages, but are the translated ones only, besides the 144,000. The palm is a symbol of victory over deathand the grave; that is, they never died.

  Again, speaking of the same company, we read in Revelation 7:14, last part: “And he said unto me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb’.” Thus this company went through the tribulation of Daniel 12, which is in the time of the seven last plagues. Revelation 7:16, last part: “neither shall the sun light on them, nor any heat.” They go through the fourth plague, so it is clear that this company lives in the time of the end, at the second advent of Christ,–to be translated.

An Explanation Of Early Writings, Page 15

  Speaking of the announcement made of the coming of Christ (the day and the hour), which is before the general resurrection, and at the time of the special resurrection, we read: “Soon we heard the voice of God like many waters, which gave us the day and hour of Jesus’ coming. The living saints, 144,000 in number, knew and understood the voice, while the wicked thought it was thunder and an earthquake. When God spoke the time, He poured upon us the Holy Ghost, and our faces began to light up and shine with the glory of God, as Moses’ did when he came down from Mount Sinai. The 144,000 were all sealed and perfectly united. On their foreheads was written, God, New Jerusalem, and a glorious star containing Jesus’ new name. At our happy, holy state the wicked were enraged, and would rush violently up to lay hands on us to thrust us into prison, when we would stretch forth the hand in the name of the Lord, and they would fall helpless to the ground.”

  We are not to understand that all who were present at this time and heard the announcement made of the “day and the hour” were the 144,000 only. The language used makes it clear that there were more, for the pronouns “we”, “us”, “they”, and “our” are used. In pointing to the 144,000, the definite article “the” is used. She does not put herself as one of the 144,000, but, instead, the pronoun “us” is used; therefore, there must be another company living besides the 144,000.

Elijah Represents The 144,000

  If Enoch represents the great multitude of Revelation 7:9, then Elijah represents the 144,000, for only two in the world’s history have been translated without seeing death. Further proof is not necessary; however, other reasons shall be given why Elijah typified the 144,000. Elijah saw the drought and the famine in Israel; so will the 144,000, for we read in Great Controversy, page 649: “They have seen the earth wasted with famine and pestilence, the sun having power to scorch men with great heat.” Elijah had a mantle over his shoulders (2 Kings 2:8) likewise the 144,000 have a mantle. “And they were all clothed with a glorious white mantle from their shoulders to their feet.” Early Writings, page 17.

  Quoting from Testimonies to Ministers, page 475: “Prophecy must be fulfilled. The Lord says: ‘Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord’. Somebody is to come in the spirit and power of Elijah and when he appears, men may say: ‘You are too earnest, you do not interpret the Scriptures in the proper way. Let me tell you how to teach your message.’ “ Sister White does not mean to say that she is that prophet Elijah, but plainly says a prophet must come, and it is said to be a prophet with the “same spirit and power of Elijah.” This prophet must come before Ezekiel 9 is fulfilled, for the prophecy of Ezekiel is similar to Elijah’s experience with Israel in the days of Ahab. Elijah’s work in the days of Ahab, king of Israel, was to prove to Israel that they had apostatized, and after doing so, he took the priests, or prophets, and cut their heads off, and threw them in the brook. Such was the spirit and power of Elijah.

  We read in Testimonies to Ministers, page 445: “This sealing of the servants of God [the 144,000: Revelation 7] is the same that was shown to Ezekiel in vision.” Then the sealing of the 144,000 is the same as Ezekiel 9, and the marking by the man with the writer's inkhorn is the seal.  As soon as the marking is done, "the five men with the slaughter weapons go after him and slay both old and young, both maids and little children, and women.  And they began at the ancient men which were before the house."

  It is at this time the 144,000 are marked, or sealed. Ezekiel 9 fits Elijah’s experience for this reason: The prophet, or the message is called, Elijah, “with the spirit and the power of Elijah.” The prophet Elijah thought all Israel had apostatized, and that he alone was left, but the Lord said He had 7,000 men that had not bowed a knee to Baal. “Seven” signifies a complete or perfect number, which stands as a symbol, in this instance meaning a complete number of thousands. The complete number of the very elect is 144,000. So we, too, like Elijah, think the whole church is drifted into the world (bowed a knee to Baal). Thus Elijah stands as a type of the 144,000 living, translated saints.

Moses–Type Of Resurrection Of Just

  “Moses upon the mount of transfiguration was a witness to Christ’s victory over sin and death. He represented those who shall come forth from the grave at the resurrection of the just.” Desire of Ages, page 421. Moses represents the first, or general resurrection of Revelation 20:6.

Type Of Special Resurrection

  If Moses represents the general resurrection, who, then, would represent the mixed, or special resurrection of Daniel 12:2? We have the one of Matthew 27:52, 53. “And the graves were opened; and many bodies of the saints which slept arose, and came out of the graves after His resurrection, and went into the holy city, and appeared unto many.” The saints who had part in this resurrection were gathered from all ages. Some who, perhaps, had lived at the very time Christ was preaching, and were acquainted with Him and His work, were witnesses to His resurrection. Read Early Writings, page 184; Desire of Ages, page 786.

  There is still another reason why Matthew 27:52, is a type of this mixed resurrection. Those who were resurrected with Christ witnessed of the deity of Christ to the very ones who crucified Him. Speaking of this mixed resurrection, Daniel says: “And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.” Then there will be some righteous included who lived and witnessed the crucifixion; also those who crucified Him, and pierced Him, for, (Revelation 1:7) “Behold, He cometh with clouds: And every eye shall see Him, and they also which pierced Him.” Therefore, the resurrection which witnessed of the power of God to these murderers of His Son, typified the just who are raised in the mixed (special) resurrection.

The Type Of The Second Resurrection

  The wicked who come up in the mixed resurrection of Daniel 12:2, and who must die the second death at the coming of Christ, typify the ones who come up at the end of the millennium, called the resurrection of the wicked. Read Great Controversy, pages 661, 662; Early Writings, pages 52, 53.

Type Of The Second Death

  It has been a perplexing question whether the wicked ones who arise in the special resurrection of Daniel 12:2, continue to live, or die with the living wicked at the second coming of Christ, and be resurrected at the end of the 1,000 years. As God leaves nothing undone, He has foretold everything in prophecy, and types as well. If we have a type for every other event, we must have a type of this. The wicked ones who are resurrected, must die with the rest of the wicked at the coming of Christ in the clouds to typify the second death at the end of the millennium.

  Now the question is, Will they arise again in the second resurrection with the wicked? In answer to this question, Early Writings, page 292 says: “At the first resurrection all come forth in immortal bloom; but at the second the marks of the curse are visible on all. The kings and noblemen of the earth the mean and low, the learned and unlearned, come forth together. All behold the Son of man; and those very men who despised and mocked Him, who put the crown of thorns upon His sacred brow, and smote Him with the reed, behold Him in all His kingly majesty. Those who spit upon Him in the hour of His trial now turn from His Piercing gaze and from the glory of His countenance. Those who drove the nailsthrough His hands and feet now look upon the marks of His crucifixion. Those who thrust the spear into His side behold the marks of their cruelty on His body.” By this we understand that these very men are there again in the second resurrection. Therefore they were resurrected the second time at the end of the 1,000 years, to die in the second death, which they themselves typified, (by dying the second death with the living wicked at the second coming of Christ in the clouds). Thus we have a prophecy and a type for every event that has, or will take place in this wicked world of ours.

A Thought Of Perfection:

  1. The resurrection of Moses.
  2. The resurrection at the time when Jesus arose.
  3. The special resurrection of Daniel 12:2.
  4. The first resurrection of Revelation 20:6.
  5. The translation of Enoch.
  6. The translation of Elijah.
  7. The general translation at the coming of Christ.

      

  Thus, we again have the number “seven”, the sign of perfection, all, or finished. The four resurrections and three translations comprise all the saints resurrected and translated, all of which make a total of seven, or the end.

Procession Of The Redeemed

  What a wonderful parade it will be when the redeemed of all ages shall march through the golden streets in heavenly places amidst the pure and the blessed.

  1. Escorting the great procession we see the millions of angels who ministered to the redeemed in all ages.  

  2. Moses, the type of the resurrected, and the first man to write in the Bible, we see marching ahead as a leader of the resurrected  ones, clothed in white and a glittering golden crown on his head. The resurrected ones whom he represents are Class 4, clad in white robes and having golden crowns.  

  3. Next we see good, innocent Abel, representing the martyrs with the glorious white robe and red around his garment as a border, leading millions of martyrs of all ages (Class 3), whose robes are just like the one worn by their leader, Abel.  

  4. We now behold good old Enoch, having around his head a dazzling white wreath: Above it a lovely crown brighter than the sun and on his right arm a glorious palm. It is by him the great translated multitude are both lead and represented, all in pure white robes, palms in their hands, and golden crowns on their heads.  

  5. Last of all the redeemed, the brave Elijah, with a glorious white mantle from his shoulders to his feet: A type and leader of the most wonderful company, though small in number. Being a special company, with a special experience a royal priesthood, the 144,000, in pure white, and a glorious mantle from their shoulders to their feet, with stars in their crowns. Rev. 14:5, “And in their mouth was found no guile: For they are without fault before the throne of God.”  

  6. If the sons of God (Adams) from other worlds presented themselves before the Lord according to Job 1:6, in a council meeting, then surely the sons of God (Adams) from all the worlds would not be excluded from the most wonderful, and the only procession in Eternity’s endless expanse.  

  7. Last of all, Jesus and the majestic, heavenly throng with ten thousand times ten thousand, and thousands of thousands of angels. What a wonderful gathering that will be! Can we find anything more harmonious than this in all the Bible? It will be noticed we again have the complete Biblical number “seven,” and it cannot be made more or less, and yet include all. Ought this not to wake up our interest and zeal when we see what a glorious event is in store for God’s faithful people?  

An Explanation of Writer’s Inkhorn of

Early Writings, P. 279

  The man with the writer’s inkhorn of Ezekiel 9, is the one who performs the sealing of the 144,000 long before the close of probation. Some may misunderstand the statement made in Early Writings, and thereby be confused. For the benefit of such a one we make this explanation. Quoting the statement found in Early Writings, page 279, we read: “I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth, and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘IT IS DONE’.”

  It is unmistakably plain that it was an angel with a writer’s inkhorn, and that his work was done; also that Jesus’ work was finished in the heavenly Sanctuary (probation closed). Because this angel has a writer’s inkhorn by his side same as the man in Ezekiel 9, is no proof that it is the same angel, for it may be supposed that there would be more than one angel with such an instrument. However, it may be the same sealing angel in both instances, but the thought is, when the man of Ezekiel 9, seals the 144,000, his work continues on through the harvest time.

  The saints must be numbered and sealed in this generation the same as those who have been sealed in the ages past. Evidently his work has been continuing ever since sin entered into the human family, perhaps beginning with Abel, and would continue to the close of probation, at which time his work would be done.

SECTION III.

ESAU AND JACOB

  “And Isaac entreated the Lord for his wife, because she was barren: And the Lord was entreated of him, and Rebekah his wife conceived. And the children struggled together within her; and she said, If it be so, why am I thus? “And she went to enquire of the Lord. And the Lord said unto her, Two nations are in thy womb, and two manner of people shall be separated from thy bowels; and the one people shall be stronger than the other people; and the elder shall serve the younger. When her days to be delivered were fulfilled, behold, there were twins in her womb. And the first came out red, all over like an hairy garment; and they called his name Esau. And after that came his brother out, and his hand took hold on Esau’s heel; and his name was called Jacob.” Genesis 25:21-26.

  Inspiration says that Rebekah had no children and Isaac entreated the Lord and the Lord was entreated of him and the Lord gave her twins. If this be the case certainly it was not an accident. The Lord was in it. But if she only asked for a child, why did He give her twins? We do not suppose the Lord gave her twins to cause a lot of trouble in the family as it did. Why did they struggle within the mother? Why one red and hairy, and the other white and smooth? And why one take hold of the heel of the other? All these questions come to our minds. Whatever the reason, it was divinely designed, for He gave her the children. Certainly no one would think God did this without a purpose in view. God Himself told the mother it is an object lesson, for He said to her ‘Two manner of people shall be separated from thy bowels and the one people shall be stronger than the other people.” It is true that the result was two nations on the stage of action; Edom and Israel, but where is the lesson?

  Whatever the lesson, it must be to God’s people. It cannot be for the Old Testament time, for they never profited by it in any way.

  We read in Gal. 4:22-25, that Isaac typified the New Testament church, and Ishmael the Old. “For it is written, that Abraham had two sons, the one by a bondmaid, the other by a freewoman. But he who was of the bondwoman was born after the flesh; but he of the freewoman was by promise. Which things are an allegory: For these are the two covenants; the one from the Mount Sinai, which gendereth to bondage, which is Agar. For this Agar is Mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.”

  Paul writes here that Ishmael represents Israel after the flesh. Agar represents the church that was organized at Mount Sinai at the time when Moses selected the seventy elders. See Patriarchs and Prophets, page 382. The Sanhedrin was composed of seventy men, therefore, the number “70” represents a church organization. Thus Paul says, “For this Agar is Mount Sinai [woman–symbol of the church] which is in Arabia.” This same organization, after they wandered forty years in the wilderness, crossed the Jordan and established themselves in Jerusalem. “For this Agar is Mount Sinai in Arabia, and answereth to Jerusalem which now is, and is in bondage with her children.” Agar, then, symbolized the church before the cross; Jerusalem, of old.

  Again we read beginning with the 26th verse: “But Jerusalem which is above [New Jerusalem in heaven now. Revelation 21.] is free, which is the mother of us all. For it is written, Rejoice, thou barren that bearest not [Sarah]; break forth and cry, thou that travailest not: For the desolate hath many more children [desolate–for Sarah stepped aside and gave her husband to Agar] than she which hath an husband [Agar]. Now we, brethren, as Isaac was, are the children of promise. But as then he that was born after the flesh [Ishmael] persecuted him that was born after the Spirit [Isaac], even so it is now.” Gal. 4:26-29. (For ancient Israel in the days of the apostles persecuted the Christians.) Here Inspiration says Sarah represents Jerusalem which is above, in heaven now (Revelation 21), and she is the mother of us all. Paul, in writing to the New Testament church (Gentiles) says, “Now we, brethren, as Isaac was, are the children of promise.” Paul means that Isaac represents the children of the New Testament, and Sarah is the symbol of the church.

  Coming back to our subject, “Esau and Jacob,” whatever the lesson of these twins, it cannot apply to the Old Testament church, for if Isaac is the father of them, and represents the New Testament church, then the lesson must apply to the church represented by him. If the father was sixty years of age at the time Esau and Jacob were born, the lesson can not be for the early part of the church. The symbol must be for a later period.

Symbol Of Struggle

  The children struggled before they were delivered. In this, too, must be a lesson. It is intended to point out the time when the application is made. It has been defined by the father’s age that the lesson is for a later period. The children’s struggle was before they were delivered; the lesson, then, is for God’s people just before they are delivered---The Time And Church

  The lesson can not be in two churches. Why? Because they are born from one mother. They must come under the same message. Why? Because they are begotten by the same father. If this is the generation that will witness the end, and the church that shall be delivered and be translated without tasting death, then this must be the time to which this lesson applies. Now the question is, In which church shall it find its fulfillment? It can only find its fulfillment in God’s true church. If the Protestant churches have fallen and are termed Babylon, then they have neither part nor lot in this lesson. If the Seventh-day Adventist church is the true Israel, and has a message which no other organization teaches; and if the message we bear is, the advent of Christ and the end of the world in this generation, then this is the church.

Two Classes Of People

  The Bible says the twins represent two classes of people. If this is true, then we have two classes of people in the church. One class is represented by Esau, the other by Jacob. Referring to Testimonies to Ministers, page 46, we read: “There are two opposing influences continually exerted on the members of the church. One influence is working for the purification of the church, and the other for the corrupting of the people of God.” One of the twins was red and hairy, and the other smooth and white. Both people are sinful. Why? Because Esau was red, which is scarlet, the sign of sin. Jacob was white, but the name betrays the man, for the name “Jacob” means “deceiver.”

Symbol Of Birthright

  Esau was the one born first. Whatever was to be inherited by the birthright was to be Esau’s. The law of the Bible is that the first-born had the right to the priesthood. For this reason, Jacob coveted Esau’s birthright. Esau, then, represents a class of priesthood.

Symbol Of Hair

  As he was born hairy, his body must have been covered with a heavy coat of hair, for when Jacob wished to deceive his father in order to obtain the blessing, Rebekah his mother, covered his neck and hands with the skins of the kids. Isaac’s suspicion of whether it was Esau or Jacob speaking, compelled him to examine the body of his son. Genesis 27:22, 23, “And Jacob went near unto Isaac his father; and he left him, and said, The voice is Jacob’s voice, but the hands are the hands of Esau. And he discerned him not, because his hands were hairy, as his brother Esau’s hands: So he blessed him.” The heavy coat of hair over Esau’s body was unnatural, and the only reason why God should have made him thus was to symbolize the character of the class he represents.

  The hair was a symbol of power, honor, glory, and talent (God-given gifts), to enable him to execute the duties of his office as family priest. The following reasons are given for believing thus: God, in the beginning created man and the woman. He made the man to be king and ruler over all His creation, and He crowned him with honor, glory, and power–talents necessary to execute his office. To the man he gave the beard, and not to the woman. Samson’s hair was a symbol of his power. In 1 Corinthians 11:15, we read: “But if the woman have long hair it is a glory to her.”

Symbol Of Esau’s Heel

  At the birth of the twins, Esau came first, and Jacob took hold of Esau’s heel, thus the younger was led out by the older. This could not have just “happened,” for it seems to be a miracle. This is the only time our attention is called to an occurrence of this kind, therefore, God must have intended it so, and if He did, there must be a lesson in it. It would not be hard for one to see the lesson taught here by the miracle. Jacob was led out by the heel of Esau, therefore, Esau must represent a class of leaders.

Symbol Of Being Red

  Esau was born red, but Jacob white and smooth. As a rule, twins are born alike, but in this instance it was reversed. There is no similarity between Esau and Jacob as twin brothers, in character, appearance, color, or covering. Therefore, we have another miracle. This symbol is simple to understand. Red is the same as scarlet. The Bible uses scarlet as a symbol of sin, as in Isaiah 1:18; Revelation 17:3; Revelation 12:3. Esau represents a sinful class of people, as well as Jacob. But the class whom Esau represents are given great privileges and opportunities to make good.

Symbol Of Esau’s Character

  The character of Esau’s manhood reveals the character of the priesthood whom he represents. Esau was a mighty hunter, a man of the field. All his interest was in game and his stomach, but very much disinterested in his position as priest of the family. The class represented by him is far more interested in pleasure, gain, and the affairs of the world than they are in the God-given privileges. Esau could not control his appetite. He thought more of his stomach than he did of his position (office of priest). He represents a class of people whose god is their stomach. They would rather satisfy their lustful appetite than to execute their duty and keep God’s truth.

Esau’s Blessing

  Esau had a valuable blessing within his reach: The immortal inheritance of life. It was his privilege to bring forth (inherit) the 12 sons (tribes) of Israel. From Esau were to come prophets, kings, and princes. Through the line of Esau the king of Kings, the blessed Christ was to come. All of these wonderful blessings were to be his.

  There are many who are like Esau. He represents a class who have a special blessing within their reach. What is the blessing? It is an inheritance–the 12 tribes of the true Israel, 144,000, who are to be as priests and kings. Read Volume 5, pages 475, 476. This class have the privilege of bringing about the second coming of Christ, and to lead the church over the borders of the heavenly Canaan, and into the glories of God. Just as the line of Esau had the privilege to bring about the first advent of Christ, and as Esau failed on his part, just so, this class represented by Esau is in danger of failing on their part. Think of the loss of inheritance immortal, life that is as enduring as the rife of God, the Creator of the universe; happiness immeasurable, and an eternal weight of glory.

  But Esau lusted for a favorite dish and sacrificed his birthright to gratify appetite and received but little for it,–a bowl of red pottage. He represents this class who have been given great light and privileges to make good, but fail to do so. This class is to sacrifice an eternal weight of glory which no human lips can tell. Esau flattered himself that he could dispose of his birthright at will, and buy it back at pleasure, but when he sought to buy it back, even at a great sacrifice on his part, he was not able to do so. He sought for repentance carefully and with tears, but it was all in vain. How fearful the thought to sacrifice truth for worldly gain at the expense of life everlasting. Read Volume 2, pages 38, 39. The following quotation is taken from Patriarchs and Prophets, page 182: “As Esau awoke to see the folly of his rash exchange when it was too late to recover his loss, so it will be in the day of God with those who have bartered their heirship to heaven for selfish gratification.”

  Because of his indifference to the divine blessings and requirements, Esau is called in Scripture, “a profane person”. He represents those who lightly value the redemption purchased for them by Christ, and are ready to sacrifice their heirship to heaven for the perishable things of earth. Multitudes live for the present with no thought or care for the future. Like Esau, they cry, “Let us eat and drink, for tomorrow we die.’’–Patriarchs and Prophets, page 181.

Symbol Of Pottage

  Jacob was a plain man dwelling in tents, while Esau hunted in the field. “Jacob sod pottage,” made of lentils, and colored red. We do not know the kind of coloring Jacob used to obtain the tempting shade of that fancy dish; evidently he alone knew the secret.

  “And Jacob sod pottage: And Esau came from the field, and he was faint: And Esau said to Jacob, Feed me, I pray thee, with that same red pottage; for I am faint: Therefore, was his name called ‘Edom.’ And Jacob said, Sell me this day thy birthright. And Esau said Behold, I am at the point to die: And what profit shall this birthright do to me? And Jacob said, Swear to me this day; and he sware unto him: And he sold his birthright unto Jacob. Then Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: Thus, Esau despised his birthright.” Genesis 25:29-34.

  Esau came from the field that day without any game. As he entered the house, he saw Jacob garnishing the fancy article of food.

  Immediately Esau exclaimed: “Feed me I pray thee with that same red pottage; for I am faint.” Esau was not faint because of great hunger, but, seeing the new article of food, could not control his appetite. Jacob’s answer was, “Sell me this day thy birthright,” if you must have any of this pottage. And Esau said, “Behold, I am on the point to die: And what profit shall this birthright do to me?” Esau was not on the point to die because of hunger or physical ailment, for a sick man cannot eat as he did. Neither was it because of lack of food, for he was in his father’s house, and Isaac was a rich man. It was because of his lust for the pottage, for “He did eat and drink and rose up and went his way.” The symbol of the pottage is health reform. “Because of his indifference to the divine blessings and requirements, Esau is called in Scripture, ‘a profane person.’ He represents those who lightly value the redemption purchased for them by Christ, and are ready to sacrifice their heirship to heaven for the perishable things of earth. Multitudes live for the present, with no thought or care for the future. Like Esau, they cry, ‘Let us eat and drink, for tomorrow we die.’“ – Patriarchs and Prophets, page 181.

  “As Esau awoke to see the folly of his rash exchange when it was too late to recover his loss, so it will be in the day of God with those who have bartered their heirship to heaven for selfish gratifications.” Id. page 182. We must make our choice while we are given the freedom to select either the pottage or the birthright.

Edom–A Type

  The transaction was made. “And he sold his birthright unto Jacob.” Just then his name was changed, therefore, was his name called “Edom.” Thus, “Esau despised his birthright.” The name “Edom” means “red.” or scarlet, the symbol of sin. Esau was born red but was not called by that name (Edom) at first. The class which Esau represents are in danger of losing out because of lustful appetite (disregard of health reform), thus they are called “Edom.”

  This is the class of whom the prophet Isaiah has reference to in Isaiah 63:1.

Change Of Names

  Both Esau and Jacob represent two sinful classes: Esau, by the color of his skin, and Jacob, by his name. The names of both were changed: Jacob, because he coveted something worthwhile; Esau, because of lust. Jacob’s name meant “deceiver”; the name “Esau” (in Hebrew: Hairy, which symbolically would be “honored,” as previously explained) means “he that finishes.” Note the remarkable meaning of the name, signifying the class given the privilege to finish the work. In Revelation 3:14-16, we read: “And unto the angel of the church of the Laodiceans write;….I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth.” Volume 5, page 82: “The call to this great and solemn work was presented to men of learning and position; had these been little in their own eyes, and trusted fully in the Lord, he would have honored them with bearing his standard in triumph to the victory. But they separated from God yielded to the influence of the world, and the Lord rejected them.”

Loss And Gain

  Jacob, the younger twin, or the one who came last, by holding to Esau’s heel, represents a class which came into the third angel’s message by the leadership of the class represented by Esau. Jacob had an earnest desire and great zeal for the position which his brother occupied. Though he was destitute of the qualifications which Esau possessed for performing the duties of this office, which he coveted and bought, yet, by his great zeal and determination, he made good. The price he paid was food–worth nothing; but that which he received was of great value. Regardless of how much training or talent one has in a certain occupation, he can never be successful unless he has a great zeal and interest in that particular line.

  Esau had a great deal to lose, but his loss was Jacob’s gain. That which Jacob offered as payment for Esau’s valuable possession was of little worth, therefore, what Esau gained was little more than nothing. It was not long after Jacob secured the blessing from his father, Isaac, that Esau, filled with remorse, threatened Jacob’s life. Both classes represented by Esau and Jacob may be in trouble: One, because of realization of their loss; the other, because of hatred manifested toward them.

Jacob’s Dream

  Jacob, at the advice of his parents, left home and went to Padan-Aram, and on his way, the very first night, God appeared unto him in a dream, “And behold a ladder set up on the earth, and the top of it reached to heaven: And behold the angels of God ascending and descending on it.” Genesis 28:12. The ladder represents Christ; God, the Father stood above it; Jacob at the foot of it. (Genesis 28:13). This dream gave Jacob great courage, and he made a vow to God.

 Jacob was now to become the father of Israel (12 tribes) through whom many nations shall be blessed; a type of Israel by the promise, the 12 tribes, the 144,000. The dream which he had in the night was only a vision and representation of some future event. The meaning of the dream can be only one thing. If the ladder represents Christ, the angels as messengers, God the Father at the head, and Jacob at the foot, it means a complete connection with heaven and the true Israel,–the latter rain, the loud cry of the third angel’s message. See Revelation 18:1.

Mothers Of Israel

  But note that Jacob went to Padan-Aram, to the house of Bethuel, his mother’s father, there he married Leah and Rachel, the daughters of Laban. Zilpah and Bilhah, the maids of Leah and Rachel, also became his wives. These are the mothers whence the twelve tribes came, but they are only the mothers in type of the true tribes–the 144,000. Leah was the only legal wife to Jacob; Rachel was her sister. Zilpah and Bilhah were bondwomen.

  Let Leah represent the true church of Christ (Seventh-day Adventists); Rachel, a sister church, but not the true (Protestant); Zilpah and Bilhah, the world (religious and irreligious). These are the mothers of the 144,000, and the way they (144,000) are gathered. But while the twelve tribes came from many mothers, they were begotten by the same father. So with the true–the 144,000. While they are gathered from all churches and the world, they must be brought into one church, at the same period of church history, by the same message (the third angel’s message).

Jacob Homeward Bound: Time Of Trouble

  At the end of the twenty years Jacob was homeward-bound to the promised land and his father’s house with great possessions. By the time he arrived at his father’s house he had his twelve sons (the heads of the twelve tribes). Before Jacob entered his father’s house he went through that terrible struggle and wrestled with the angel till the breaking of the day. Genesis 32:24-29.

  Jacob’s wrestling with the angel typifies the time of “Jacob’s trouble” (for the church). We read in Early Writings, pages 36, 37: “A decree went forth to slay the saints, which caused them to cry and night for deliverance. This was the time of Jacob’s trouble.” See also Patriarchs and Prophets, pages 202-203.

Type Of Promised Land–Israel In Father’s House

  If the promised land of Canaan is the type of the promised heavenly Canaan, then Jacob’s father’s house is the type of our Father’s house. Just so, when Israel (the true) enters our Father’s house in the heavenly Canaan there will be the twelve tribes, the 144,000. The question arises, Are these all that will be saved in the third angel’s message? Remember that when Jacob entered his father’s house with his twelve sons he had many servants, male and female, that outnumbered his tribes (sons) many times. Just so with Israel (the true), who will have with them “a great multitude which no man could number.” Revelation 7:9. (The great multitude came by the effort of the tribes after the fulfillment of Ezekiel 9).

  This study can not fit another case nor any other church in all the history on the earth. Seventh-day Adventists are the only people and church that has ever been called Israel, who have the truth of health reform, and that would be in danger of selling their birthright for a bowl of pottage. By this fact alone, while there are many others, we may know that the Seventh-day Adventist church is God’s church.

SECTION IV.

WHO IS ISRAEL BY THE PROMISE?

  “This experience of the Israelites [in departing from Egypt] was written for the instruction of those who should live in the last days. Before the overflowing scourge shall come upon the dwellers of the earth, the Lord calls upon all who are Israelites indeed to prepare for that event.” Volume 6, page 195. The twelve tribes of Israel after the flesh are but a type of Israel by the promise (the 144,000). As there were Gentiles among Israel (the type), there would be Gentiles in Israel the true.

  The early part of the Christian church (apostolic time) could not be called Israel, for the history of the church then was typified by Isaac, according to Gal. 4:22-31, and as explained on pages 53, 54. Isaac was not called Israel, for he was the father of Jacob, and it was Jacob who was called Israel, therefore, Israel, whatever part of the church it is must come sometime later in the history of the church. Jacob was the father of the twelve tribes of Israel, and if Israel after the flesh is a type of Israel by promise (the true), then let us study the beginning of Israel after the flesh, if we are to locate, or to know of Israel by the promise,–the 144,000.

  The journey of Israel down into Egypt could not have been an accident. Whatever the reason for it, God was in it. Joseph said to his brothers (Genesis 45:5): “Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: For God did send me before you to preserve life.” Joseph declares that God was the cause for him going into Egypt. God had also told Abraham that he, and his seed would sojourn and be afflicted in a strange land 430 years. But why did God send them into Egypt? Why was Joseph sold at the age of 17, merely a lad, into the hands of cruel Ishmaelites, and lead to a strange land to be re-sold as a slave? We certainly would not make a mistake by thinking that Joseph became faint-hearted on the way. There surely must have been a reason for all this ill treatment.

  In Egypt, Joseph was sold to serve as a slave, and later was thrown into the dungeon for a number of years. Why did God lead Israel into that strange land where idolatry prevailed everywhere? God certainly knew that in that land they would become slaves in just a short while. Why would heaven allow God’s chosen people to become servants to a nation whose idols were their gods? Why did God permit the lashes of the Egyptian taskmasters to be applied upon the backs of His people? Why would divine love permit the children of Abraham (God’s friend) while yet in infancy, to be drowned in the river Nile? Who can say our great God was ignorant of all these things which took place, or that He made a mistake? The only answer that can be offered is, that it was all heavenly designed. But what was it all about? God must have had some special reason and specific purpose for an object lesson to be taught at a certain time. One may say, God did it all to show His power, but, would the all-wise and great God, full of love and mercy, destroy His children to show His power? Not even an earthly, mortal, human father would dare destroy his children to show his power. Who would dare say human beings have greater love or better judgment than the great God, whose mercy is immeasurable, whose love fills the universe, whose wisdom is unsearchable, whose judgment is justice?

  Not only His chosen suffered of bondage and cruelty, but the Egyptians as well. At the time of the Exodus movement, at the departure of Israel, the plagues came upon all Egypt, and the nation was nearly ruined. On the night of the Passover, there was death in every dwelling where there was no blood on the door post, and in every stall of beasts.

  “And all the first-born in the land of Egypt shall die from the first-born of Pharaoh that sitteth upon his throne, even unto the first-born of the maidservant that is behind the mill; and all the first-born of beasts.” Exodus 11:5.

  Israel journeyed to the Red Sea, and Moses stretched out his hand over the sea, and the waters were divided. Israel went into the sea, and walked across over dry ground. The Egyptians pursued after them to the midst of the sea, and Moses stretched his hand over the sea, the waters returned, and covered the chariots, horsemen, and all the host of Pharaoh which came into the sea after them; “there remained not so much as one of them.”

  Israel came into the wilderness where they wandered about for 40 years. Thousands of them perished because of unbelief. At the end of the wilderness journey, the people crossed the JorDaniel During the time Israel was away from Canaan, the land was thickly inhabited by heathen nations. Israel was compelled to destroy them by the sword in order to possess the land. Think of the loss of life, grief, and suffering: All because God took Israel into Egypt, and brought them back again. God certainly would not destroy His subjects: “just to show His power.”

  In 1 Corinthians 10:11, 12, speaking of the experience of the children of Israel, we read: “Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come. Wherefore let him that thinketh he standeth take heed lest he fall.” If we are the people upon whom the end of the world is about to come, then their ensamples are written for our admonition. This is the reason why God lead the children of Israel into Egypt and back again. Think how great the price to work out the picture. The lessons to be derived from these great examples are far greater than we have ever realized. Many thousands lost their lives to produce the picture, with the intention that many more thousands would be saved than those who perished. Let us therefore carefully study into the lessons that were intended for our learning and admonition.

  “Pharaoh dreamed: And, behold, he stood by the river. And, behold, there came up out of the river seven well favored kine and fatfleshed; and they fed in a meadow. And, behold, seven other kine came up after them out of the river, ill favored and leanfleshed; and stood by the other kine upon the brink of the river, And the ill favoured and leanfleshed kine did eat up the seven well favored and fat kine. So Pharaoh awoke….And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof: And Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh….Then Pharaoh sent and called Joseph, and they brought him hastily out of the dungeon….And Pharaoh said unto Joseph, I have dreamed a dream, and there is none that can interpret it: And I have heard say of thee, that thou canst understand a dream to interpret it….And Pharaoh” told the dream to Joseph. “And Joseph said unto Pharaoh….God hath shewed Pharaoh what He is about to do. The seven good kine are seven years;…And the seven thin and ill favored kine that came up after them are seven years….Behold, there come seven years of great plenty throughout all the land of Egypt. And there shall arise after them seven years of famine; and all the plenty shall be forgotten in the land of Egypt….And the plenty shall not be known in the land by reason of that famine following; for it shall be very grievous….And in the seven plenteous years the earth brought forth by handfuls. And he gathered up all the food of the seven years, which were in the land of Egypt, and laid up the food in the cities: The food of the field, which was round about every city, laid he up in the same. And Joseph gathered corn as the sand of the sea, very much, until he left numbering; for it was without number.” Genesis 41:1-49.

  We shall endeavor to bring enough evidence in this study to show that Israel’s experience in Egypt is a photograph of Israel the true (the 144,000) in the Seventh-day Adventist church. “While the exodus movement was a great movement, the second advent movement will be still greater. God will take out a people, not from one nation only, but from every nation under heaven, and He will lead them into the heavenly Canaan. This advent movement, of which the exodus movement was a type, we believe was foretold in prophecy in the following stirring language: ‘It shall come to pass in that day, that the Lord shall set His hand again the second time to recover the remnant of His people, which shall be left.’ There shall be a highway for the remnant of His people;…like as it was to Israel in the day that he came up out of the land of Egypt.” Review and Herald, Oct. 10, 1929, pages 4, 5. “The Exodus Movement is in a way a type [photograph] of the closing work of God under the Advent Movement.” “Each movement rises in fulfillment of time prophecy.” Certainties of the Advent Movement, by W.A. Spicer. The fact that Israel after the flesh is a type (photograph), their experience must be duplicated by the true, otherwise there can be no type.

Years Of Plenty, And Famine

  God permitted the plenty, as well as the famine. Each one bears the number “seven,” meaning “perfect,” or “complete.” These two sections of time can only mean one thing which is none other than this world in history, in two great divisions; namely B.C. and A.D., with the cross as the dividing line. The seven years of plenty represent the Old Testament period in which time God gave plenty, for by His holy prophets He stored it in the great storehouse, what we today call the Bible. In Matthew 11:13, we read: “For all the prophets and the law prophesied until John.” It is for this reason that Jesus made the above statement, for we have no other thus far.

  In the seven years of plenty (B.C.) God stored His word in the Bible to feed the world (Egypt) in the next seven years of famine (A.D.). “God, who at sundry times and in divers manners spakes in times past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds.” Heb. 1:1, 2. The New Testament is the fulfillment of the old.

Joseph Type of Christ

  Joseph typified Christ. See Patriarchs and Prophets, pages 239, 240. Our God in the Old Testament time (seven years of plenty) spoke to His people in divers manners by His prophets, and commanded these things to be written, with the intention to speak to His people in these last days (New Testament time, or seven years of famine) to each one of us individually by the voice of His Word as found (stored) in the Bible.

  “Thou shalt be over my house, and according unto thy word shall all my people be ruled: Only in the throne will I be greater than thou. And Pharaoh said unto Joseph, See, I have set thee over all the land of Egypt. And Pharaoh took off his ring from his hand, and put it upon Joseph’s hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck; and he made him to ride in the second chariot which he had, and they cried before him, bow the knee: and he made him ruler over all the land of Egypt. And Pharaoh said unto Joseph, I am Pharaoh, and without thee shall no man lift up his hand or foot in all the land of Egypt.” Genesis 41:40-44. No greater favor or honor could Pharaoh have shown to Joseph; and all the Egyptians bowed down to him. As we proceed in this study we shall prove beyond a doubt that Joseph is a perfect type of Christ.

Pharoah, Type Of–

  If Joseph typified Christ, and Pharaoh honored Joseph above any man ever honored by any king, and Joseph–and Pharaoh work hand in hand, then Pharaoh must stand for some figure, or type. It would not be hard to determine what Pharaoh represents. That which honored Christ above everything that can be honored upon earth, is what Pharaoh represents.

  The church of the apostles honored Christ above everything that can be honored, so much so, that all sacrificed their lives. No greater homage has Christ received upon earth by any other part in the history of His church. By this we understand that Pharaoh represents the apostles’ church, or organization. The application made here will prove correct as we advance in this study. (Further explanation upon this subject is given on the last page of this section.)

The Beginning Of Famine

  The dividing line between the seven years of plenty and seven years of famine is the cross. “For all the prophets and the law prophesied until John.” Matthew 11:13. Where the seven years of plenty end, the seven years of famine begin. The first year of famine is the beginning of the church of Christ at the time of the apostles. One may ask, Why a famine in the beginning of the Christian church? Did they not get sufficient corn (truth)? Yes, but they got it from the great storehouse (the Bible) in the same way as the Egyptians received their corn in the years of famine,–from the immense storehouse at the hand of Joseph. See pages 15-18.

Egyptians, Type Of Gentiles

  The seven years of famine began when the Egyptians came to Pharaoh for bread and Pharaoh told all the Egyptians, “Go unto Joseph; what he saith to you, do…and Joseph opened all the storehouses, and sold unto the Egyptians” Genesis 41:55, 56. “And Joseph gathered up all the money that was found in the land of Egypt, and in the land of Canaan, for the corn which they bought: And Joseph brought the money into Pharaoh’s house. And when money failed in the land of Egypt, and in the land of Canaan, all the Egyptians came unto Joseph, and said, Give us bread: for why should we die in thy presence? For the money faileth….And they brought their cattle unto Joseph: And Joseph gave them bread in exchange for horses, and for the flocks, and for the cattle of the herds, and for the asses: and he fed them with bread for all their cattle for that year. When that year was ended, they came unto him the second year, and said unto him, We will not hide it from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands: Wherefore shall we die before thine eyes, both we and our land? Buy us and our land for bread, and we and our land will be servants unto Pharaoh:…And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field….And they said, Thou hast saved our lives: Let us find grace in the sight of my lord, and we will be Pharaoh’s servants.” Genesis 47:14-25.

  In the beginning of the famine, the Egyptians went to Pharaoh for corn, instead of to Joseph. They were well acquainted with Joseph, for he had been a governor of Egypt for eight years or more. Joseph rode over all the land of Egypt, and every Egyptian bowed down to him. During the years of plenty, it was Joseph who bought the corn from the Egyptians, and it seems strange that they should go to Pharaoh. It must have been by divine providence that they came to him.

  It has been explained that Pharaoh represented the church organization or leadership. The Egyptians can not represent anything else but the Gentiles in the days of the apostles. The Gentiles came to the church (Pharaoh) where they were told to go to Joseph (Christ). “What he saith to you, do.” That is, the church in her purity without one strange thing in their midst, directed the Gentiles to Christ as their life giver, as Pharaoh directed the Egyptians to Joseph.

Egyptians Sold Themselves To Pharoah

  “And Joseph bought all the land of Egypt for Pharaoh, for the Egyptians sold every man his field, because the famine prevailed over them: So the land became Pharaoh’s.” Genesis 47:20. In the preceding verses of the chapter we read the Egyptians spent all their money for corn; and when the money was gone, they gave the cattle in exchange; and when the cattle were gone, they gave the land; and when the land was gone, they sold themselves and became servants to Pharaoh. This is the type, but of the fulfillment of this type, we read in the following texts: “And the multitude of them that believed were of one heart and of one soul: Neither said any of them that ought of the things which he possessed was his own; but they had all things common. And with great power gave the apostles witness of the resurrection of the Lord Jesus: And great grace was upon them all. Neither was there any among them that lacked: for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the apostles’ feet:…And Joses, who by the apostles was surnamed Barnabas,…a Levite,…Having land, sold it, and brought the money, and laid it at the apostles’ feet.” Acts 4:32-37. Thus Jew and Gentile sold all houses and lands and brought the prices and laid them at the apostles’ feet, and became servants to the church (Pharaoh).

  Again we read Acts 5:1-10, “But a certain man named Ananias, with Sapphira his wife, sold a possession, and kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet. But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?…And Ananias hearing these words fell down, and gave up the ghost.” Thus any who pretended to sell, and held back part of the price received, in the days of the apostles, died just as those who would not sell all to Pharaoh in Egypt. Jesus said “Sell all and follow Me.” Therefore type met anti-type.

Joseph Removes People Throughout Egypt

  “And Joseph bought all the land of Egypt for Pharaoh;…And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.” Genesis 47, part of verses 20, 21. This is the type, following is the fulfillment of the type: Acts 8:1, “And Saul was consenting unto his [Stephen’s] death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.”

  It will be noticed that the apostles were at home (Jerusalem), and there is no record where the apostles sold their land. Now we quote the type of the latter: Genesis 47:22, “Only the land of the priests bought he not; for the priests had a portion assigned them of Pharaoh, and did eat their portion which Pharaoh gave them: Wherefore they sold not their lands.” It is remarkable to note how this coincides to the smallest details.

70 Souls, Type Of Organization

  Israel arrived in Egypt in the second year of famine. Genesis 45:10, 11, “And thou shalt dwell in the land of Goshen, and thou shalt be near unto me, thou, and thy children, and thy children’s children, and thy flocks, and thy herds, and all that thou hast: And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.” The arrival of Israel in Egypt stands for some symbol in which there must be a lesson. Note that this lesson can not be fore the early part of the Christian church, for Israel came in the second year of famine. The lesson, then, intended here, is for a later period in the history of the church. If we are to know the truth of the incident, and the lesson intended to be derived from it, reference must here be made to the number of souls which entered into Egypt. “And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.” Genesis 46:27.

  The Bible says all the souls who came into Egypt were seventy in number. If we can in some way, find the meaning of the number, then we shall understand the lesson. When Moses, with the children of Israel, came to Sinai, he organized the church there, and in organizing, selected seventy elders. This same organization, years later, crossed the Jordan and went into the promised land. There they had the Sanhedrin which was composed of seventy men. Thus, the number “seventy” is a symbol of church organization. The meaning, then, is that there will be a church organization, sometime in the history of A.D. If this is true, then that church which Christ, with the apostles organized must disband, and of necessity be re-organized. This is true, for the Christian church was disorganized in the dark ages during the time of the beginning of papal rule. When again organized, it would partially fulfill Joel 2:32, “And in the remnant whom the Lord shall call.” The 2300 days, or years, of Daniel’s prophecy in the eighth chapter gives us the entire truth of church history to 1844, until which time there was no call for re-organization. If there had been, or if this call for re-organization had met its fulfillment before 1844, then Daniel’s prophecy would have made mention of it. As the prophecy is silent, and there has no prophet of God risen since the church fell into papal power about A.D. 538 to 1844, then the truth of the symbol was yet in the future.

  As the prophetic period ended in 1844, the “Most Holy” place in the heavenly Sanctuary was opened, into which Christ entered. If this incident marked the beginning of the atonement, there would have been no better, or more opportune time for a call from heaven than at the end of the great prophetic period; the day of atonement being the most solemn time for the church. Seventh-day Adventists were called out by a prophet, and are practically the only people who believe in the 2300 days. We are the only people who have proclaimed it since 1844, and are now in the atonement, or the time of the judgment. The text for this is here quoted: “And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters.” Revelation 14:6, 7. Seventh-day Adventists only can fulfill the type, for just at this time they were called by a prophet of God, to organize as a denomination, and to proclaim the glad news: “This gospel in all the world in this generation.” Thus the symbol “seventy” met its fulfillment at that time.

  Still another thought on the experience of Israel:–When Joseph’s brethren came into Egypt, they went directly to him for corn. “And Joseph’s brethren came, and bowed down themselves before him with their faces to the earth.” Genesis 42:6. The sons of Jacob were strangers in the land and knew not their brother who was a governor. They providentially came not to Pharaoh, as the Egyptians did, for corn, but directly to the right person,–Joseph. In contrast to this, the Egyptians who should have known better, being acquainted with the rule of their country, went to Pharaoh for corn, but their king told them to “go to Joseph. What he saith to you, do.” The Egyptians must have known Joseph, being their governor for more than eight years by that time. In the seven years of plenty, it was Joseph to whom they sold the food which he preserved for the time of famine. Joseph rode in Pharaoh’s chariot over all the land of Egypt, and all the Egyptians bowed down to him, thus it would have been impossible for them to be ignorant of him. This being a symbol, it can only find its fulfillment in the following narrative:

  The Egyptians (Gentiles) went to Pharaoh (leadership of the apostolic church) for corn. The apostles directed the Gentiles (converts) to Christ as Pharaoh directed the Egyptians to Joseph, saying, “Go to Joseph. What he saith to you, do.” If this is the meaning we get from the Egyptians’ going to Pharaoh, then the significance of the sons of Jacob going directly to Joseph means that when that church is re-organized, the people would have to go directly to Christ (Joseph). The lesson intended is, that in the beginning of the church in 1845, which had no true leadership (Pharaoh) to go to, they of necessity went directly to Christ (as the sons of Jacob came to Joseph).

Jacob Type Of James

  The Seventh-day Adventist Church which came into existence in 1845 became Israel (the movement from which the true Israel, the 144,000 are made). It will be noticed that the names of the fathers after the flesh, and by the promise coincide. The father’s name of Israel after the flesh was “Jacob”. So is the name of the father of Israel by the promise (Seventh-day Adventist movement). But one may say, It was Jacob in the former, and James White in the latter. True it is, but the names “Jacob” and “James” are the same. Again, the very first vision Sister White had was about the 144,000, and the aim of this denomination has been to make that number.

The Land Of Goshen

  The beginning of this denomination was typified by Israel’s entrance into Egypt as previously explained. We shall now consider the truth of the land of Goshen. Joseph brought Israel into Egypt and gave them the part of the land to dwell in which was the best land in the country of Egypt, and there Joseph nourished them, their flocks, herds and cattle, and all they had. See Genesis 45:10.

  The land of Goshen stands as a symbol of the United States of America in which the church came into existence. While our country is productive like the land of Goshen, the richest in the world, and a Protestant nation, it is the best for missionary work, for it is made up of all nations, and therefore like the land of Goshen, the most productive in Egypt (the world).

Joseph Nourished Israel

  In the beginning of the seven years of famine the Egyptians sold all and became servants to Pharaoh, which has reference to the apostles’ church and of the Gentiles then, who sold their houses, and lands, and had all things in common, as previously explained. But Israel did not sell any of their possessions, nor did they pay for the food with which Joseph nourished them. Israel, then, represents the church now. In the beginning of the church in 1845, Christ (Joseph) opened the storehouse and gave us all the truth (corn) we could possibly assimilate. Is it not a fact that no other people at any time in the history of the church have received as much truth as God has given us in our time? Line upon line, precept upon precept, instruction upon instruction, have been given us, so that we, as a people, may know and understand the ways of the Lord, obey His voice, keep His charge, commandments, statutes, and laws; thus becoming the “children of Abraham, and heirs according to the promise.” When this is realized in the hearts of men then they will fulfill the charge given to Peter. Peter said, “Thou knowest I love Thee.” Jesus saith unto him, “Feed My sheep.”

Shepherds

  “And Pharaoh said unto his brethren [Joseph’s], What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.” Genesis 47:3. Israel were shepherds which is a symbol of missionaries such as feed the lambs of God. In the early part of the church, the by-word was, “Every Seventh-day Adventist a missionary, and every missionary a preacher.” It ought to be so now. “The great struggle has not been between religion and no religion; it is between God’s religion and man’s religion.”–Review and Heralds, Jan. 23, 1930.

Another Pharaoh Arose

  “Now there arose up a new king over Egypt, which knew not Joseph.” Exodus1:8. If the first Pharaoh, who exalted Joseph (Christ), represented the leadership in the days of the apostles, then this new Pharaoh must represent the leadership of this present movement at the time this subject became known. Note, this new Pharaoh knew not Joseph (Christ). The meaning is that the leadership of this organization has left following their Master,–”Christ”. Volume 5, page 217: “Grievous and presumptuous sins have dwelt among us. And yet the general opinion is that the church is flourishing, and that peace and spiritual prosperity are in all her borders. The church have turned back from following Christ her Leader, and is steadily retreating toward Egypt. Yet few are alarmed or astonished at their want of spiritual power. Doubt and even disbelief of the testimonies of the Spirit of God, is leavening our churches everywhere. Satan would have it thus. The testimonies are unread and unappreciated.” Further explanation of the Pharaohs being types, is given on the last page of this section.

Taskmasters

  “Now there arose up a new king over Egypt, which knew not Joseph. And he said unto his people, Behold, the people of the children of Israel are more and mightier than we:…Therefore they did set over them taskmasters to afflict them with their burdens. And they built for Pharaoh treasure cities, Pithom and Raamses. But the more they afflicted them, the more they multiplied and grew….And the Egyptians made the children of Israel to serve with rigor:…And they made their lives bitter with hard bondage, in morter, and in brick, and in all manner of service in the field.” Exodus 1:8-13.

  “The children of Israel,” said Pharaoh, “are too strong and mightier than we. Let us deal wisely and reduce their strength.” So they (Israelites) were drafted from the sheepfolds to the brick yards, and the field, but this did not reduce their strength. Said Pharaoh, “Let us set taskmasters over them to wear them out.” Note the application. Pharaoh is the king, the one who rules. The taskmasters in this case could be none other than a class of ministers referred to in Volume 5, page 217: “Doubt and even disbelief of the testimonies of the Spirit of God, is leavening our churches everywhere. Satan would have it thus. Ministers who preach self instead of Christ would have it thus. The testimonies are unread and unappreciated.”

  No longer is the by-word of Seventh-day Adventists, “every Seventh-day Adventist a missionary; every missionary a preacher,” as what it used to be. But, how much per capita? or, have you made your budget? instead of, Have you brought any souls to Christ? Are your church members nearer to Him? It is not meant here that Christians ought not to give for the support of the cause. We ought to give, and give more liberally than we have given in the past, but our gifts ought to come from a willing heart, and not from the result of lashes. The people should be fed with spiritual food so that they would feel the need of giving without overbearing on the subject.

  When Moses was about to build the sanctuary in the wilderness, God commanded him, saying: “Speak unto the children of Israel, that they bring Me an offering: Of every man that giveth it willingly with his heart ye shall take My offering.” Moses was commanded to take offerings only from those who willingly gave from their heart. We are told by the Spirit of Prophecy that ministers should not put all their efforts and time with the church. Members are not to expect a sermon every Sabbath. Ministers should rather engage themselves in working for outsiders. Read Volume 9, page 140. Have we taken heed to this instruction? For example, we have scores of ministers in Los Angeles and immediate vicinity, but how many public efforts have we? It was announced just a short time ago that there were only two. Thus it has been for some years. What are these ministers doing day after day, and week after week? It seems they are doing nothing but preparing a sermon during six days of the week to preach on Sabbath, and then it is either something to sell, or some particular budget to raise.

  How many sermons preached do we read of in the Bible urging people to give money, or to buy something to support the cause? Not one. We have polluted the house of God with merchandise even on Sabbath morning, which hour is dedicated as a day of rest to worship God. Volume 1, pages 471, 472: “A great mistake has been made by some who profess present truth, by introducing merchandise in the course of a series of meetings, and by their traffic diverting minds from the object of the meetings. If Christ were now upon earth, He would drive out these peddlers and traffickers, whether they be ministers or people, with a scourge of small cords, as when He entered the temple anciently….Ministers have stood in the desk and preached a most solemn discourse, and then by introducing merchandise, and acting the part of a salesman, even in the house of God, they have diverted the minds of their hearers from the impressions received, and destroyed the fruit of their labor….Their time and strength should be held in reserve, that their efforts may be thorough in a series of meetings. Their time and strength should not be drawn upon to sell our books when they can be properly brought before the public by those who have not the burden of preaching the word [colporteurs].

  “ ‘It is written, My house shall be called the house of prayer, but ye have made it a den of thieves.’ These traffickers might have pleaded as an excuse that the articles they held for sale were for sacrificial offerings. But their object was to get gain, to obtain means, to accumulate.” Volume 1, page 472.

  Our conference is not ignorant of the instruction here given, and the evil which is practised in the churches. At the Autumn Council held in Milwaukee, Wisconsin, in 1923, the question of book sales on the Sabbath day was brought forth in connection with other matters, and the following resolution was passed and published: “That all campaigns for the promotion of periodicals or book sales on the Sabbath day be eliminated, and that those responsible for the promotion of these campaigns be directed to the method of house to house solicitation by visiting committees in connection with campaigns for literature sales:

  “That we invite our publishing houses to exercise caution circularizing our people on behalf of publishing house projects, and to refrain from sending to church officers matters to be presented on the Sabbath, with previous arrangements with the Local, Union, and General conferences.”–Milwaukee Autumn Council, Oct. 9-17, 1923. Review and Herald of Nov. 22, 1923. Read Volume 9, page 260.

  We read in Testimonies to Ministers, page 477: “A strange thing has come into our churches. Men who are placed in positions of responsibility that they may be wise helpers to their fellow workers, have come to suppose that they were set as kings and rulers in the churches, to say to one brother, Do this; to another, Do that; and to another, Be sure to labor in such and such a way.” Thus Pharaoh has drafted the people from the sheepfold to the brickyards, or the field. The taskmasters, being commanded to oversee the work, urge the bricks (budgets), and wear out the people. The existing sins in the church are passed over and no one cares. Those who do reprove wrongs incur their displeasure. In Volume 3, page 266, speaking of the condition in the church at the time of the sealing (marking) of the 144,000, and the slaughter in the church, we read:

  “Those who have excused these wrongs have been thought by the people to be very amiable and lovely in disposition, simply because they shunned to discharge a plain Scriptural duty. The task was not agreeable to their feelings, therefore, they avoided it.”

Furnish Straw No More

  “And Pharaoh commanded the same day the taskmasters of the people, and their officers, saying, Ye shall no more give the people straw to make brick, as heretofore. Let them go and gather straw for themselves. And the taskmasters of the people went out and their officers, and they spake to the people, saying, Thus saith Pharaoh, I will not give you straw. Go ye, get you straw where ye can find it: Yet not ought of your work shall be diminished.” Exodus 5:6, 7, 10, 11.

  Pharaoh will not furnish straw: That is, he will not render any help, but the people must produce the same amount of bricks. In the beginning of this organization (Seventh-day Adventists), the denominational institutions, sanitariums, and hospitals were built for the purpose of caring for our own people (members of the church). After the cause of the patient had been diagnosed, the cause being made known, with instruction, some aid or treatments were to be given. This help was to be rendered whether they were able to pay much, little, or nothing. Such is the work of the good Samaritan.

  “In former numbers of Testimonies for the Church I have spoken of the importance of the Seventh-day Adventists establishing an institution for the benefit of the sick, especially for the suffering and sick among us. I have spoken of the ability of our own people, in point of means, to do this; and have urged that, in view of the importance of this branch of the great work of preparation to meet the Lord….

  “When I saw those who managed and directed, running into the dangers shown me, of which I had warned them in public, and also in private conversation and letters, a terrible burden came upon me. That which had been shown me as a place where the suffering sick among us could be helped, was one where sacrifice, hospitality, faith, and piety should be the ruling principles. But when unqualified calls were made for large sums of money, with the statement that stock taken would pay large percent; when the brethren who occupied positions in the institution seemed more than willing to take large wages than those were satisfied with who filled other and equally important stations in the great cause of truth and reform; when I learned, with pain, that, in order to make the institution popular with those not of our faith, and to secure their patronage, a spirit of compromise was rapidly gaining ground at the Institute, manifested in the use of Mr., Miss, and Mrs., instead of Bro. and Sister, and in popular amusements, in which all could engage in a sort of comparatively innocent frolic;–when I saw these things, I said, This is not that which was shown me as a institution for the sick, which would share the signal blessing of God. This is another thing. And yet calculations for more extensive buildings were made, and calls for large sums of money were urged. As it was then managed, I could but regard the Institute, on the whole, as a curse….

  “Several who came to Battle Creek humble, devoted, confiding Christians, went away almost infidels. The general influence of these things was creating prejudice against the health reform in very many of the most humble, the most devoted, and the best of our brethren, and was destroying faith in my Testimonies and in the present truth…

  “The brethren who have stood at the head of this work have appealed to our people for means on the ground that the health reform is a part of the great work connected with the third angel’s message. In this they have been right. It is a branch of the great, charitable, liberal, sacrificing, benevolent work of God. Then why should these brethren say, ‘Stock in the Health Institute will pay a large per cent,’ ‘it is a good investment,’ ‘a paying thing’? Why not as well talk of stock in the Publishing Association paying a large per cent? If these are two branches of the same great closing work of preparation for the coming of the Son of man, why not? Or why not make them both matters of liberality? The pen and the voice that appealed to the friends of the cause in behalf of the publishing fund, held out no such inducements." Volume 1, pages 633-636.

  How do our institutions now measure with this straight testimony? Can we say they are charitable, liberal, sacrificing, benevolent institutions? Listen to the enormous profits they make. Presentment is here made of the annual report of St. Helena Sanitarium, as it appeared in the Pacific Union Recorder of April 25, 1929. “The notes payable at the end of 1925, were $60,044 (the cents are not here given). In 1926, they had been reduced to $49,031; in 1927, to $36,321; and at the close of 1928, they were down to $26,415. In three years they were reduced from $60,000 to $33,629. Resources, fixed and current, at the close of 1928, $371,105. The liabilities $45,809. There is a decrease in the liabilities of nearly $5,000. Cash on hand at the close of 1928, $10,749. Present worth, $325,296….The gross income, $456,258. The net income, $437,284. The average daily attendance of patients was 85 plus, and the income from patients direct, $261,363. The net gain $10,439.39.”

  How could it be possible for an institution to do any charitable work at all, and yet earn $111,988 above its present worth in one single year? Note: Present worth, $325,296. Net income, $437,284 in 1928. But this is not the worst. Our brethren have gone so blind that they think these enormous profits give them a wonderful credit for their wise management, and boast over it, and say that the sanitarium is facing sunshine. Truly our God knew what He was saying when He said the Laodiceans are blind, wretched, and miserable, and poor, and naked, though they think they are rich and increased with goods, and have need of nothing. See the contrast of boasting between the Laodiceans, and other institutions of whom some often think the devil is their leader. Following is the annual report of a mission in Los Angeles for the corresponding year 1928: These items being given free of charge to the needy. “The annual report for the year ending Dec. 31, 1928, shows 527,481 meals served; 137,287 lodgings furnished; laundry service, 53,334 pieces; barber service, 20,394; baths, 12,339; garments distributed, 32,541; 1791 shoes repaired; employment secured for 9,204 individuals; medical aid given to 3,117; while the chapel report shows that during the year 15,340 persons professed salvation in the daily meetings which are continuous from 11 A.M. to 11 P.M., and are conducted by groups from the churches of all denominations.” (Copied from a Los Angeles newspaper.)

  Is the devil become more charitable than Christ? Why have we gone to sleep? Is it dollars and cents that the Lord wants? Are these things not destroying the confidence of the public in the people of God? Are these things adding or detracting from the fruit of our labor? Are we representing God and carrying the third angel’s message to a dying world? Is Christ our pattern and example? Why have we allowed the devil to deceive us? Is not this a call to arouse the people of God to a Christlike service? How long shall we stay asleep? It is bad enough for God’s people to turn down one who is not in the faith from receiving the benefits of God at the hand of His people, but it is a thousand times worse to turn down one of Israel, he who would sacrifice and cast his lot with the people of God, faithful in tithe-paying and offerings as the Lord has prospered. If God should permit poverty to overtake such a one with sickness or old age, what do we do with them? Do we send them away and tell them, God bless thee? Is the country hospital for God’s people, and God’s hospitals for money-making? Is the county farm for God’s people, there with the ungodly, and with the unclean on their table as we believe from a religious standpoint, amidst profanity, swine, and tobacco? Is this the kind of place for the child of God, and the temple of the Holy Ghost according to our faith? What kind of answer will we give Him when He comes? Will we hear the words, “Well done, good and faithful servant,” as we read in Matthew 25:35, 36? “For I was an hungered, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me.” Shall this saying be ours, or will we find ourselves at th